How Much Should Doctrine Divide Us

How Much Should Doctrine Divide Us


On the night before he died, as Jesus looked at his twelve men and, beyond them, the billions who one day would follow him, he prayed for a oneness that would make the world take notice: “[I ask] that they may all be one, just as you, Father, are in me, and I in you” (John 17:21). Father, take Jews and Gentiles, men and women, old and young, and make them one. Heaven-sent unity was his great prayer for us.

And yet, just moments earlier, he voiced another request that gives Christian unity a tension and a tang: “Sanctify them in the truth; your word is truth” (John 17:17). Father, take these disciples, and bind them by your word. Spirit-given truth was also his great prayer for us.

Jesus wants his church to be one, and to be wise. He wants us to love all his people, and to treasure all his word. He wants us to offer an earthly illustration of Trinitarian unity, and an earthly witness to Trinitarian truth.

Few Christians and churches naturally maintain a balanced grasp on both prayers; on our own, we tend to drift toward a “unity” that erodes truth, or a “truth” that destroys unity. And so, we often need recalibrating: our inner ecumenist needs more backbone; our inner watchdog needs less bite.

To that end, one ancient tool, rearticulated and clarified in recent decades, may help: theological triage.

What Is Theological Triage?

Theological triage — a term coined by Albert Mohler in 2005 — seeks to organize Christian truth on different tiers, ranging from essential doctrines to more peripheral teachings. In a helpful recent book, for example, Gavin Ortlund offers the following fourfold model:

  • First-rank doctrines are essential to the gospel itself.
  • Second-rank doctrines are urgent for the health and practice of the church such that they frequently cause Christians to separate at the level of local church, denomination, and/or ministry.
  • Third-rank doctrines are important to Christian theology but not enough to justify separation or division among Christians.
  • Fourth-rank doctrines are unimportant to our gospel witness and ministry collaboration. (Finding the Right Hills to Die On, 19)

Rightly handled, theological triage does not justify indifference to doctrines below the first tier. All Scripture carries God’s breath (2 Timothy 3:16), and so, when Jesus prayed that we would be sanctified “in the truth,” he meant all of it — every iota (Matthew 5:18).

Nevertheless, Scripture itself treats some doctrines as more foundational than others, and theological triage seeks to follow suit. As Jesus spoke of “weightier matters of the law” (Matthew 23:23), and as Paul spoke of the gospel as “of first importance” (1 Corinthians 15:3), so theological triage seeks to differentiate the weightiest, most important doctrines from those with less urgency. (Hence Mohler’s triage image: ER doctors treat gunshot wounds differently from sprained ankles.)

The main benefit, as we’ll see, is balance and wisdom in our pursuit of unity. We don’t minimize mountains, and we don’t magnify molehills.

Science and Art

As in a medical context, the process of triage is often complex. We will not always discern immediately whether a doctrine fits on the first tier (dividing Christians from non-Christians), the second tier (dividing local churches, denominations, or ministries), or the third tier (dividing nothing). Triage is both science and art; it requires both intellectual perception and spiritual wisdom; it runs on both careful judgment and godly instinct.

“Triage is both science and art; it runs on both careful judgment and godly instinct.”

The same doctrine, for example, may fit into a different category depending on the situation. As Ortlund observes, the issue of spiritual gifts sometimes fits on the second tier — but not always. Currently, a convinced cessationist gladly worships in the continuationist church where I serve.

Cultural or missiological contexts also influence the practice of triage. New churches on unreached frontiers, along with some missionary teams, may lower some typical second-tier doctrines to the third tier. In America, a church’s elders might limit membership to those who have been baptized as believers; in Afghanistan, the elders might not, or might not yet (and wisely so).

At times, even evaluating first-tier disagreements calls for wisdom. One person may reject justification by faith because he doesn’t understand it; another may reject the doctrine because he understands and hates it. The first situation calls for careful teaching and further evaluation, while the second does not.

More complexities could be mentioned (see Joe Rigney’s article “How to Weigh Doctrines for Christian Unity”), but these suffice to show the need for humility, patience, and collective wisdom rather than individual reflex. We read of a plurality of local-church elders in the New Testament, and for good reason. Theological triage happens best in a group of spiritually discerning pastors, men who have their eyes on the flock and are wise to the needs, dangers, and opportunities of their local context.

Just as ER doctors need more than medical knowledge to practice triage well, a church’s elders need more than scriptural knowledge to do the same. They need to know not only the canon of Scripture, but also the case before them and the context around them. They need to ask, “All things considered, is this doctrine worth dividing over now?”

Three Triage Tests

In his book When Doctrine Divides the People of God, Rhyne Putman offers three tests to aid the discernment process (220–39):

  • The hermeneutical test: the clearer the Bible teaches a doctrine, the more likely it belongs on a higher tier.
  • The gospel test: the more central a doctrine is to the gospel, the more likely it belongs on a higher tier.
  • The praxis test: the more a doctrine affects the practice of a church, the more likely it belongs on a higher tier.

These three tests won’t answer every question, but they do offer a start. Consider where some common doctrines fall after running them through hermeneutics, gospel, and praxis:

  • Doctrines like the deity of Christ and the Trinity (clear hermeneutically and central to the gospel) belong on the first tier.
  • Doctrines related to baptism, the Lord’s Supper, and the callings of men and women (less clear hermeneutically, but still near the gospel and shaping a church’s praxis) typically belong on the second tier.
  • Doctrines like the age of the earth or the nature and timing of Christ’s millennial reign (less clear hermeneutically, less connected to the gospel, and less important for a church’s praxis) typically belong on the third tier.

Again, however, each category admits of complexity, requiring churches to practice triage in light of individual cases and their broader context.

Why Practice Theological Triage?

If theological triage involves such complexity, why practice it? Because, in all likelihood, only a habit like this one will keep our heartbeats in rhythm with Jesus’s John 17 prayer. Only as we distinguish doctrines will we learn to avoid the dangers of theological maximalism, theological minimalism, and what we might call unconscious triage.

THEOLOGICAL MAXIMALISM

Theological maximalists, or theological sectarians, may differentiate doctrine to a degree — they may not equate Christ’s deity and a church’s form of government, for example. But they tend to raise third-tier doctrines to the second tier, and second-tier doctrines to the first tier. And in so doing, they often separate when they should tolerate, divide when they should bear with. Afraid of wolves, they attack other sheep.

Maximalists rightly sense that protecting sound doctrine sometimes calls for strong words; like Jude, they “contend for the faith that was once for all delivered to the saints.” But as Ortlund points out, they do not necessarily share Jude’s eagerness to celebrate “our common salvation” (Jude 3). And so, failing to distinguish the weightiest from the less weighty, they can end up cutting at the limbs of Christ’s body.

THEOLOGICAL MINIMALISM

Theological minimalists also struggle to speak of “weightier matters” — not, however, because they raise so many doctrines to the higher tiers, but because they raise so few there. If pressed, they may agree that an anti-Trinitarian cannot be a Christian, but only if pressed. On their own, minimalists tend to lower first-tier doctrines to the second tier, and second-tier doctrines to the third tier. And in so doing, they often say, “Unity! Unity!” when there is no unity (Jeremiah 6:148:11).

“True unity requires an immovable core of conviction; otherwise, what are we even uniting around?”

Minimalists seek to embody the seventh beatitude — “Blessed are the peacemakers” — but they rarely or never take stands strong enough to embody the eighth: “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account” (Matthew 5:10–11). They struggle to see that true peace, true unity, requires an immovable (and sometimes offensive) core of conviction; otherwise, what are we even uniting around?

UNCONSCIOUS TRIAGE

Perhaps the best reason to practice theological triage, however, is because we already functionally do. We can’t help but treat some doctrines as weightier than others. And unless we have carefully considered which doctrines really are weightier, our approach to triage likely will be shaped less by Scripture and more by a mixture of personality, background, and whim.

Jesus rebuked the Pharisees for “straining out a gnat and swallowing a camel” (Matthew 23:24), and many of us, though less hypocritical, need to hear the same warning. Naturally, we are peculiarly attuned to some gnats and strangely dense to some camels: some vehemently contend for a young or old earth but breeze past justification; some attack complementarians or egalitarians as Athanasius attacked Arius, but dismiss Trinitarian controversies with a wave. We cannot abide the gnat in our stew, but we can stomach the camel in our meatloaf.

Theological triage, then, helps us weigh not only doctrines, but ourselves. It exposes our own besetting tendencies, and it invites us to recalibrate our unconscious models according to Scripture’s own example.

Loving Unity, Treasuring Truth

How will we know if we are growing to weigh doctrines as God himself does?

Those who tend toward theological maximalism will find themselves enduring disagreements when they would have broken fellowship beforehand; those who tend toward theological minimalism will find themselves ruffling more feathers than none. Maximalists will not treat second- and third-tier doctrines as unimportant, but they will learn to lower their voice when they talk about them; minimalists, meanwhile, will not roll their eyes when they see a brother or sister contending for precious truth. Minimalists will learn to fight more; maximalists will learn to fight themselves more.

And all of us, wherever we naturally tend, will hear ourselves praying more often, “Father, make us one” — then, in the next breath, “and bind us by your truth.”Scott Hubbard is an editor for Desiring God, a pastor at All Peoples Church, and a graduate of Bethlehem College & Seminary. He and his wife, Bethany, live with their two sons in Minneapolis.

Dying To Self – For Your Good And His Glory


“If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it” (Luke 9:23–24).

Familiarity with these verses can often cloud their obvious meaning: to follow Jesus is to die. And though we may plaster them on our Facebook walls or quote them in our email signatures, our experience is rarely aligned with the daily dying prescribed in Jesus’ words.

The cross Jesus speaks of is not a piece of jewelry or home décor; it is an instrument of brutal death. And we are asked to take up this lethal tool daily. Every single day. To follow Jesus is to die daily.

An Unexpected Death

I had been following Jesus for many years when I married Jimmy. But my aversion to dying to self would have convinced you I had just begun. Jimmy’s budding career as a Christian recording artist held a knife to the throat of my own self-importance. As his fame grew, mine faded into his shadow. No longer recognized for my own spirituality or accomplishments, I was simply the lucky wife of a very gifted and spiritually mature man. His sidekick. His tagalong.

For the first time, I felt the sting of death closing in . . . and I wasn’t ready for it. I thought I knew how to lose my life for Jesus, but clearly any dying I had done hadn’t been that painful. And now I was surrounded by the inevitable death of my reputation and self-sufficient habits, and there was no way out. The significance I found in being a good Christian girl, the delight I had in being looked up to, and all the perks of my old life of ministry as a single person were being put to death. And it felt like it.

Getting married was the first of many seasons of death, losing my life for the sake of Christ. Though confused and angry in the moment, I now realize that God was giving me the best gift I would ever receive: freedom from myself. Because the subtleties of my sinful flesh usually manifested in “good Christian behavior,” pride and self-love had been impossible for me to detect. Since I was unaware of this growing stronghold in my life, God took the initiative to set me free. I’ve never been so grateful.

Most of us are surprised when taking up our cross actually hurts. We mistakenly assume that our fleshly desires will die easily and quickly. After all, we are new creations with the Spirit of God residing in us. But old loves and old habits still writhe in their last breaths. Physical death is messy, grievous, and terrifying. And in my experience, the losing of my life for the sake of Christ has often felt the same.

Death Is Messy

I didn’t see it coming. Since our relationship, through dating and engagement, had been like a dream, I assumed being married would be nothing less. That initial trip to Nashville, two weeks after I walked the aisle, ushered me into the most confusing year of my life. I had been hit by a wave bigger than I could handle and flailed around underwater, unsure which way was up or down.

The crucifying of my flesh in those initial moments was messy, raw, and confusing. I was convinced that what God sought to destroy was a good thing, a help and asset to my life. But the flesh, however noble it may seem to us, cannot please God nor bring about anything good. Unable to see that clearly at the time, I was left wondering and confused.

It took a couple of years and some counseling, but I was eventually able to communicate with some accuracy the good work God had been doing in my life. But until then, it was just messy.

Death Is Grievous

Dying is painful because something dearly loved is being lost forever. In the case of the Christ-follower, we are losing the self-sufficient and self-important ways that we have grown accustomed to, the pet sins we keep to comfort us on rainy days, and the worldly habits we enjoy that help us fit in on this earth. These things, though harmful to our relationship with God, don’t die without a fight. I can still feel the painful writhing in my soul as old ways and old loves take their last breath. Sorrow accompanies my internal pain as old, familiar paths are forever destroyed.

Death Is Terrifying

Death throws us into an unknown territory with no way back. What will life be like on the other side? There’s no test driving, no thirty-day return policy. Something dies and a completely new life begins. Yes, the new life promised is good, but what is a life dependent on God like? we wonder. How will we survive without our well-worn path of self-sufficiency? How treacherous is this new path? How painful? How will God’s help manifest? The challenge is that we won’t really know until self-sufficiency is six feet under and we have both feet on the rock of Christ.

Death Is a Good Thing

Yes, death is messy. Yes, death is grievous. Yes, death is terrifying. But death, for the Christ-follower, is a good thing. It ensures the demise of all that keeps us from God. It promises that sin and the flesh can be conquered with the finality of a grave.

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin (Rom. 6:3–7, emphasis mine).

The invitation to die—to take up our cross and lose our lives for Jesus—is truly an invitation to newness of life, to union with Christ, and to ultimate freedom from sin. For the one who has died has been set free from sin!

May we choose daily to die to self that we might be united with Jesus, knowing that He alone has the power to save our lives as we entrust ourselves to Him!

Conquering The Ultimate Enemy – Bible Study

John 11:17-27 NIV

Jesus Comforts the Sisters of Lazarus

17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[a] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.”

23 Jesus said to her, “Your brother will rise again.”

24 Martha answered, “I know he will rise again in the resurrection at the last day.”

25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”

27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”

John 11:38-44 NIV

Jesus Raises Lazarus From the Dead

38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 “Take away the stone,” he said.

“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”

40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”

41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”

43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.

Jesus said to them, “Take off the grave clothes and let him go.”

Greg Laurie warned that many believers are approaching a tipping point


International evangelist Greg Laurie warned that many believers are approaching a John 15:20 tipping point, if they aren’t there already.

“If you are a true believer, you will face persecution in some fashion,” Laurie writes in a recent Facebook post. “The word ‘persecute’ means ‘to be chased down, driven away and pursued.’ The good thing about it is that persecution can help you grow strong spiritually.”

Laurie details how Christianity has flourished, despite Satan’s attempts to destroy it.

Laurie writes: 

Secular historians agree that there were 10 great persecutions against the church, 10 major attempts to wipe out Christianity, starting with the wicked Caesar Nero and ending with Diocletian. Believers were fed alive to wild animals. They were taken to Roman arenas for sport. They were torn apart. They were tortured. They were burned at the stake.

Diocletian thought he was so successful in obliterating Christianity from the face of the earth that he actually had a special medal struck, which was inscribed with these words: “The Christian religion is destroyed and the worship of the [Roman] gods restored.”

Needless to say, Diocletian was wrong. Instead of becoming weaker during this time of persecution, the church actually grew stronger. Instead of being destroyed, it became a lean, mean preaching machine. Persecution can have that effect.

The pastor, author and speaker is behind one of the largest modern evangelism outreaches: The Harvest Crusades.

At Harvest America in June, nearly 3,000 attendees gave their lives to Christ. SoCal Harvest, next month, will feature prominent Christian artists, including David Crowder and Lecrae.

Part of what draws so many people to Laurie’s events and sermons is his authenticity.

When it comes to the trials of the Christian faith, the evangelist refuses to mince words.

“In a way, persecution will separate the genuine from the fake. If you are a true follower of Jesus, you won’t back down if a little persecution comes your way,” Laurie says. “And if God allows it in your life, He will give you the strength to face it.” 

Bill Johnson’s Wife passes away!


Bill Johnson, of Bethel Church in Redding, CA., preached 3 days after losing his beloved wife, Beni, to cancer.

This was a quote from his sermon: “God is not a vending machine that I get to put a quarter into & withdraw from Him what I want. He chooses what He gives. But it is the wicked at heart that say ’God didn’t do what I wanted, He is a liar’.

May I never be found critiquing God when things don’t go my way. May I always be found having a heart ready to be critiqued by Him. Is God my friend?

He is. But He is my Lord first, and I’ll never have the pain I’m feeling right now in eternity, so in this moment it is a privilege to respond rightly to the Lord of my life with deeper trust and devotion.

I will bow before the Lamb on the Throne in awe, and worship Him forever, but never will I have the face to face chance to do that while I’m in pain, so in this moment I choose to do that. When I said yes to Jesus, I gave up my right to fully understand or be in charge of my life.”

Re-Post Pat Bruner

Bringing The Light – The Agent Of Creation


John 12:44-50 NIV

44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. 45 The one who looks at me is seeing the one who sent me. 

46 I have come into the world as a light, so that no one who believes in me should stay in darkness.

47 “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. 48 There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day. 

49 For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. 50 I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.”

Isaiah 53:1-12 NIV

53 Who has believed our message and to whom has the arm of the Lord been revealed? 2 He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.
3 He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem.

4 Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed
6 We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. 7 He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent,so he did not open his mouth.

8 By oppression[a] and judgment he was taken away. Yet who of his generation protested For he was cut off from the land of the living; for the transgression of my people he was punished.[b] 9 He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.

10 Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes[c] his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. 11 After he has suffered, he will see the light of life[d] and be satisfied[e]; by his knowledge[f] my righteous servant will justify many, and he will bear their iniquities.

12 Therefore I will give him a portion among the great,[g] and he will divide the spoils with the strong,[h] because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

John 12:27-36 NIV

27 “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. 28 Father, glorify your name!” Then a voice came from heaven, “I have glorified it, and will glorify it again.”

29 The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.30 Jesus said, “This voice was for your benefit, not mine.

31 Now is the time for judgment on this world; now the prince of this world will be driven out. 32 And I, when I am lifted up[a] from the earth, will draw all people to myself.” 33 He said this to show the kind of death he was going to die.

34 The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?”

35 Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. 36 Believe in the light while you have the light, so that you may become children of light.” When he had finished speaking, Jesus left and hid himself from them.

John 12:37-43 New International Version

Belief and Unbelief Among the Jews

37 Even after Jesus had performed so many signs in their presence, they still would not believe in him. 38 This was to fulfill the word of Isaiah the prophet:

“Lord, who has believed our message

    and to whom has the arm of the Lord been revealed?”[a]

39 For this reason they could not believe, because, as Isaiah says elsewhere:

40 “He has blinded their eyes

    and hardened their hearts,

so they can neither see with their eyes,

    nor understand with their hearts,

    nor turn—and I would heal them.”[b]

41 Isaiah said this because he saw Jesus’ glory and spoke about him.

42 Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; 43 for they loved human praise more than praise from God.

God Is Not Willing To Lose A One – via Sis. Wanda Officer


The Lord our God is bringing us His Patience but it’s up to us to bring Him our Repentance. You might ask Why would God bring us His Patience?

God does Not want Any man to be Destroyed. But He wants Everyone to be Saved (Rescued) from their Sins. O what a Loving, Kind and Patient God we serve. REPENT

The Bible says that “It’s the goodness of God that leads to Repentance!”

The Awesome Power Of Prayer


Dr. Mark, was a famous oncologist. One day he flew to an important conference in another city, where he was to be awarded a medical prize.

However, an hour after take-off, there was an emergency landing at the nearest airport. The doctor rented a car and went to the conference. Shortly after he drove out, the weather turned bad and a bad storm rolled in.

Due to heavy rain, the Internet disappeared in the navigator, it turned the wrong way and got lost. After two hours of driving, he realized he was lost. He was hungry and tired as hell so he decided to find somewhere to crash.

Finally he came across a tiny house. Desperate, he got out of the car and knocked on the door. A woman opened the door. He explained himself and asked her to use the phone.

The woman told him that she did not have a phone, but he could come in and wait until the weather improved. The hungry, wet and tired doctor accepted her offer and entered.

The woman served him hot tea and told him that she was going to pray. Dr. Mark smiled and said that he only believes in hard work. Sitting at a table sipping tea, the doctor watched the woman in the dim candlelight as she prayed beside the crib.

The doctor understood that the woman needed help, so when she finished praying, he asked her:- What exactly do you want from God? Do you think God will ever hear your prayers?

The woman smiled sadly and said:- The child in the crib is my son, who suffers from a rare type of cancer and there is only one doctor, his name is Mark, who can cure him, but I don’t have money to afford him, besides that Dr. Mark lives in another city.

God still hasn’t answered my prayer but i know he will.. and nothings gonna break my faith. Shocked and lost for speech Dr. Mark just burst into tears.

He whispered:- God is great…He remembered everything that happened to him today: a malfunction in the plane, the torrential rain that caused him to go astray; and all this happened because God not only answered her prayer, but also gave him a chance to exit the material world and made possible to help the poor unfortunate people who have nothing but prayer…

From the Web 

The Reason For It All – The Word: The Agent Of Creation


John 1:1-14 New International Version
The Word Became Flesh

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made.

4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[a] it.6 There was a man sent from God whose name was John.

7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.9 The true light that gives light to everyone was coming into the world.

10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—

13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

Colossians 1:16 New International Version

16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.

Hebrews 1:2 New International Version

2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.

Genesis 1:1 New International Version
The Beginning

1 In the beginning God created the heavens and the earth.

John 21:25 New International Version

25 Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.

John 20:31 New International Version

31 But these are written that you may believe[a] that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

Romans 1:18-21 New International Version
God’s Wrath Against Sinful Humanity

18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them.

20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.

Ephesians 4:18 New International Version

18 They are darkened in their understanding and separated from the life of God because of the ignorance that is in them

Maya Angelou – A Woman Of Great Character


“When I was 16, a boy in high school evinced interest in me, so I had sex with him — just once. And after I came out of that room, I thought, Is that all there is to it? My goodness, I’ll never do that again!

Then, when I found out I was pregnant, I went to the boy and asked him for help, but he said it wasn’t his baby and he didn’t want any part of it. I was scared to pieces.

Back then, if you had money, there were some girls who got abortions, but I couldn’t deal with that idea. Oh, no. No. I knew there was somebody inside me. So I decided to keep the baby.

My older brother, Bailey, my confidant, told me not to tell my mother or she’d take me out of school. So I hid it the whole time with big blouses! Finally, three weeks before I was due, I left a note on my stepfather’s pillow telling him I was pregnant.

He told my mother, and when she came home, she calmly asked me to run her bath. I’ll never forget what she said: “Now tell me this — do you love the boy?” I said no. “Does he love you?” I said no. “Then there’s no point in ruining three lives. We are going to have our baby!”

What a knockout she was as a mother of teens. Very loving. Very accepting. Not one minute of recrimination. And I never felt any shame. I’m telling you that the best decision I ever made was keeping that baby! Yes, absolutely.

Guy was a delight from the start — so good, so bright, and I can’t imagine my life without him. At 17 I got a job as a cook and later as a nightclub waitress. I found a room with cooking privileges, because I was a woman with a baby and needed my own place.

My mother, who had a 14-room house, looked at me as if I was crazy! She said, “Remember this: You can always come home.” She kept that door open. And every time life kicked me in the belly, I would go home for a few weeks.

I struggled, sure. We lived hand-to-mouth, but it was really heart-to-hand. Guy had love and laughter and a lot of good reading and poetry as a child. Having my son brought out the best in me and enlarged my life. Whatever he missed, he himself is a great father today.

He was once asked what it was like growing up in Maya Angelou’s shadow, and he said, “I always thought I was in her light.” Years later, when I was married, I wanted to have more children, but I couldn’t conceive. Isn’t it wonderful that I had a child at 16? Praise God! – Maya Angelou

A Lesson From The Oak Tree!


A LESSON FROM THE OAK TREE

Have you ever noticed that in winter some oak trees retain crisp, dry leaves long after the maples, the elms, and the walnuts have become bare skeletons ?

Even the strong winter winds and the early spring rains do not strip the oak branches completely. But as springtime progresses, something wonderful happens.

Tiny little buds start appearing at the tips of the twigs, pushing off the dried remnants of the preceding season. “What the winds and rain could not do from without, the forces of new life do from within.”

At times, old habits cling to our lives with the same tenacity as those oak leaves. Even the winds of trial and suffering do not remove all the lifeless leftovers of our fallen human nature.

But God, who dwells in our hearts by the Holy Spirit, is at work. “His life within us continually seeks to push off the old habits, renewing us when we confess our weaknesses (sins), steadying us when we falter, and strengthening us to do His will.”

When every effort to cast off an old sinful habit ends in failure, remember the mighty oak. Thank God for His Spirit who lives in you. “Keep saying yes to His gentle urging to be kind, loving, honest, strong, and faithful. He’ll push off those “lifeless old leaves.”” — Dennis J. De Haan_

When stubborn sins tenaciously hold to their former place, We must rely on His strength and His unfailing grace. — Spurgeon “The best way to get rid of a bad habit is to start a good habit — rely on God.”

Stay Blessed My Friend!

Back To The Basics – God Delivers and Restores


Isaiah 51:1-8 NIV

Everlasting Salvation for Zion

51 “Listen to me, you who pursue righteousness
    and who seek the Lord:
Look to the rock from which you were cut
    and to the quarry from which you were hewn;
look to Abraham, your father,
    and to Sarah, who gave you birth.
When I called him he was only one man,
    and I blessed him and made him many.
The Lord will surely comfort Zion
    and will look with compassion on all her ruins;
he will make her deserts like Eden,
    her wastelands like the garden of the Lord.
Joy and gladness will be found in her,
    thanksgiving and the sound of singing.

“Listen to me, my people;
    hear me, my nation:
Instruction will go out from me;
    my justice will become a light to the nations.
My righteousness draws near speedily,
    my salvation is on the way,
    and my arm will bring justice to the nations.
The islands will look to me
    and wait in hope for my arm.
Lift up your eyes to the heavens,
    look at the earth beneath;
the heavens will vanish like smoke,
    the earth will wear out like a garment
    and its inhabitants die like flies.
But my salvation will last forever,
    my righteousness will never fail.

“Hear me, you who know what is right,
    you people who have taken my instruction to heart:
Do not fear the reproach of mere mortals
    or be terrified by their insults.
For the moth will eat them up like a garment;
    the worm will devour them like wool.
But my righteousness will last forever,
    my salvation through all generations.”

Face Difficulties Positively


FACE DIFFICULTIES POSITIVELY

This parable is told of a farmer who owned an old mule. The mule fell into the farmer’s well. The farmer heard the mule praying or whatever mules do when they fall into wells.

After carefully assessing the situation, the farmer sympathized with the mule, but decided that neither the mule nor the well was worth the trouble of saving. Instead, he called his neighbors together, told them what had happened, and enlisted them to help haul dirt to bury the old mule in the well and put him out of his misery.

Initially the old mule was hysterical! But as the farmer and his neighbors continued shoveling and the dirt hit his back, a thought struck him. It suddenly dawned on him that every time a shovel load of dirt landed on his back, HE WOULD SHAKE IT OFF AND STEP UP!

This he did, blow after blow. “Shake it off and step up…shake it off and step up…shake it off and step up!” He repeated to encourage himself. No matter how painful the blows, or how distressing the situation seemed, the old mule fought panic and just kept right on SHAKING IT OFF AND STEPPING UP!

It wasn’t long before the old mule, battered and exhausted, stepped triumphantly over the wall of that well! What seemed like it would bury him actually helped him . . . all because of the manner in which he handled his adversity.

THAT’S LIFE! If we face our problems and respond to them positively, and refuse to give in to panic, bitterness, or self-pity. “Be of good courage, and he shall strengthen your heart, all you that hope in the LORD” (Psalms 31:24).

All Things Put Right – God Delivers And Restores


Isaiah 49:18-23 NIV

18 Lift up your eyes and look around;
    all your children gather and come to you.
As surely as I live,” declares the Lord,
    “you will wear them all as ornaments;
    you will put them on, like a bride.

19 “Though you were ruined and made desolate
    and your land laid waste,
now you will be too small for your people,
    and those who devoured you will be far away.
20 The children born during your bereavement
    will yet say in your hearing,
‘This place is too small for us;
    give us more space to live in.’
21 Then you will say in your heart,
    ‘Who bore me these?
I was bereaved and barren;
    I was exiled and rejected.
    Who brought these up?
I was left all alone,
    but these—where have they come from?’”

22 This is what the Sovereign Lord says:

“See, I will beckon to the nations,
    I will lift up my banner to the peoples;
they will bring your sons in their arms
    and carry your daughters on their hips.
23 Kings will be your foster fathers,
    and their queens your nursing mothers.
They will bow down before you with their faces to the ground;
    they will lick the dust at your feet.
Then you will know that I am the Lord;
    those who hope in me will not be disappointed.”

Give Thanks Unto The Lord


💫 ❤️ Not Enough Stars 💖

🌞 “I like to play with the stars,” a little girl told her pastor one day when he came to visit her. She was confined to bed because of a severe spinal deformity, and her bed was positioned so that she had a good view of the sky. She wanted it that way so she could see the stars. “I wake up a lot at night and can’t get back to sleep,” she told the minister, “and that’s when I play with the stars.”

🙇‍♀️ Her pastor, curious about what she meant by that, asked, “How do you play with the stars?” The child answered, “I pick out one and say, ‘That’s Mommy.’ I see another and say, ‘That’s Daddy.’ And I just keep on naming the stars after people and things I’m thankful for—my brothers and sisters, my doctor, my friends, my dog.” And on and on she went, until at last she exclaimed, “But there just aren’t enough stars to go around!”

🙇‍♂️ 🙇‍♂️ Do you ever feel that way when you think about the many blessings God has showered on you ? Of course, you could never name all your physical, spiritual, temporal, and eternal blessings. But from time to time, it’s good to remember with gratitude His many gifts. As you do, like that little girl, you’ll feel like exclaiming, “There just aren’t enough stars to go around !”
— Richard DeHaan

Thanks, O God, for boundless mercy
From Thy gracious throne above;
Thanks for every need provided
From the fullness of Thy love! – Storm

Thankfulness begins with a good memory.

🎊 Stay Blessed My Friend 😊 🌹

Speak And Do – By John Fernandez


💫 ❤️ Speak And Do 💖

🌞 In ancient Greek dramas, a person behind a curtain spoke the lines while the performer on stage acted out the role. We might refer to the speaker behind the scenes as “one who didn’t practice what he preached.”

🙇‍♀️ This person behind the curtain reminds me of a problem we as Christians experience today. Many of us are skilled at sounding religious, but we don’t put our words into action. This is hypocrisy. When there is a discrepancy between what we say and what we do, we create confusion in the minds of our “audience.” That’s why many nonbelievers do not take the gospel message seriously.

🙇‍♂️ 🙇‍♂️ A person who makes the greatest impact on a watching world, and who furthers the cause of Christ, is one whose actions harmonize with his words. When James spoke of the “wisdom that is from above,” he described it as “pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.” Our role as Christians is vastly different from the ancient Greek actors. They had speakers who didn’t do, and doers who didn’t speak. We are to be people who speak and do the truth.
— Richard DeHaan

You’re writing a “gospel,” a chapter each day,
By the deeds that you do, by the words that you say;
Men read what you write, whether faithless or true
Say, what is the “gospel” according to you? — Gilbert

When words and actions agree, the message is loud and clear.

🎊 Stay Blessed My Friend 😊 🌹

Mission To Save – God Delivers And Restores


Isaiah 49:1-13 NIV

The Servant of the Lord

1 Listen to me, you islands;
    hear this, you distant nations:
Before I was born the Lord called me;
    from my mother’s womb he has spoken my name.
He made my mouth like a sharpened sword,
    in the shadow of his hand he hid me;
he made me into a polished arrow
    and concealed me in his quiver.
He said to me, “You are my servant,
    Israel, in whom I will display my splendor.”
But I said, “I have labored in vain;
    I have spent my strength for nothing at all.
Yet what is due me is in the Lord’s hand,
    and my reward is with my God.”

And now the Lord says—
    he who formed me in the womb to be his servant
to bring Jacob back to him
    and gather Israel to himself,
for I am[a] honored in the eyes of the Lord
    and my God has been my strength—
he says:
“It is too small a thing for you to be my servant
    to restore the tribes of Jacob
    and bring back those of Israel I have kept.
I will also make you a light for the Gentiles,
    that my salvation may reach to the ends of the earth.”

This is what the Lord says—
    the Redeemer and Holy One of Israel—
to him who was despised and abhorred by the nation,
    to the servant of rulers:
“Kings will see you and stand up,
    princes will see and bow down,
because of the Lord, who is faithful,
    the Holy One of Israel, who has chosen you.”

Restoration of Israel

This is what the Lord says:

“In the time of my favor I will answer you,
    and in the day of salvation I will help you;
I will keep you and will make you
    to be a covenant for the people,
to restore the land
    and to reassign its desolate inheritances,
to say to the captives, ‘Come out,’
    and to those in darkness, ‘Be free!’

“They will feed beside the roads
    and find pasture on every barren hill.
10 They will neither hunger nor thirst,
    nor will the desert heat or the sun beat down on them.
He who has compassion on them will guide them
    and lead them beside springs of water.
11 I will turn all my mountains into roads,
    and my highways will be raised up.
12 See, they will come from afar—
    some from the north, some from the west,
    some from the region of Aswan.[b]

13 Shout for joy, you heavens;
    rejoice, you earth;
    burst into song, you mountains!
For the Lord comforts his people
    and will have compassion on his afflicted ones.

What Is Man – Body, Soul, Spirit


WHAT IS MAN – Man consists of BODY, SOUL, and SPIRIT

Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” God created man in His own image, in the image of God He created him; male and female He created them. (Genesis 1:26-27 NASB)

According to the Bible, mankind is distinct from all the rest of creation, including the animals, in that he is made in the image of God. As God is a tripartite — Father, Son and Holy Spirit — so man is three parts — body, soul and spirit.

In the most explicit example from Scripture of these divisions, the Apostle Paul writes: Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ (1 Thessalonians 5:23 NASB).

Man is made up of physical material, the body, that can be seen and touched. But he is also made up of immaterial aspects, which are intangible — this includes the soul, spirit, intellect, will, emotions, conscience, and so forth.

These immaterial characteristics exist beyond the physical lifespan of the human body and are therefore eternal. These immaterial aspects — the spirit, soul, heart, conscience, mind and emotions — make up the whole personality. The Bible makes it clear that the soul and spirit are the primary immaterial aspects of humanity, while the body is the physical container that holds them on this earth.

The Body (Greek, “soma”)This is the entire material or physical structure of a human being — it is the physical part of a person. The Apostle Paul, writing to the Romans again connects the body, the mind (soul) and the spirit.

Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect (Romans 12:1-2 NASB).

For you have been bought with a price: therefore glorify God in your body (1 Cor. 6:20).The Soul (Greek, “psyche”)Genesis 2:7 states that Man was created as a “living soul.”

The soul consists of the mind (which includes the conscience), the will and the emotions. The soul and the spirit are mysteriously tied together and make up what the Scriptures call the “heart.”

The writer of Proverbs declares, ” Watch over your heart with all diligence, for from it flow the springs of life.” (Prov. 4:23 NASB). We see here that the “heart” is central to our emotions and will.

But a natural (psuchikos — soulish) man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised (1 Cor. 2:14 NASB).

Paul, looking intently at the Council, said, “Brethren, I have lived my life with a perfectly good conscience before God up to this day” (Acts 23:1 NASB).

The Spirit (Greek ” Pneuma”)

In Numbers 16:22, Moses and Aaron, “…fell upon their faces and said, ‘O God, God of the spirits of all flesh, when one man sins, will you be angry with the entire congregation?'” This verse names God as the God of the spirits that are possessed by all humanity.

Notice also that it mentions the flesh (body) of all mankind, connecting it with the spirit. Another key verse that describes the separation between soul and spirit is Hebrews 4:12:For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart (Heb. 4:12 NASB).

We see in this passage of Scripture that the soul and spirit can be divided — and that it is the Word of God that pierces our heart to bring the division of soul and spirit, something that only God can do.

As human beings, we live eternally as a spirit, we have a soul, and we dwell in a body. We can rejoice with the Psalmist and declare, For You formed my inward parts; You wove me in my mother’s womb. I will give thanks to You, for I am fearfully and wonderfully made; Wonderful are Your works, and my soul knows it very well (Ps. 139:13-14 NASB).

Entertainment has replaced Scripture as the center of our Worship


Leadership Journal has an interesting  interview on worship with Chuck Swindoll, author of dozens of books over the years and more recently The Church Awakening: An Urgent Call for Renewal.  In the latter Swindoll laments the degree to which worship has been replaced with entertainment, resulting in a weakened spiritual body both individually and corporately.  Says Swindoll:

We live in a time with a lot of technology and media. We can create things virtually that look real. We have high-tech gadgets that were not available to previous generations. And we learned that we could attract a lot of people to church if we used those things.

I began to see that happening about 20 years ago. It troubled me then, and it’s enormously troubling to me now because the result is an entertainment mentality that leads to biblical ignorance.

And alongside that is a corporate mentality. We’re tempted to think of the church as a business with a cross stuck on top (if it has a cross at all). “We really shouldn’t look like a church.” I’ve heard that so much I want to vomit.

“Why?” I ask. “Do you want your bank to look like a bank? Do you want your doctor’s office to look like a doctor’s office, or would you prefer your doctor to dress like a clown? Would you be comfortable if your attorney dressed like a surfer and showed movies in his office? Then why do you want your church’s worship center to look like a talk show set?”

Martyn Lloyd-Jones said, “When the church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first.”

Some time ago a group of church leaders decided that they didn’t want to be hated. They focused just on attracting more and more people.

But if we’re here to offer something the world can’t provide, why would I want to copy the world? There is plenty of television. There are plenty of talk shows. There are plenty of comedians. But there is not plenty of worship of the true and living God…

…everything must square with Scripture. We must make sure that new things actually help people grow in the truth, that they edify the saints and build them up. Will it equip them to handle the world around them? Will it form them into the kingdom of God rather than the kingdom of this world?

…I’m not against screens, or new songs, or innovation. I just don’t like the gimmicks. I want to know when worship is over that that leader’s sole purpose was to glorify the Lord Jesus Christ. He’s not important to himself, and I’m not.

Here’s what troubles me: I don’t know why leaders younger than me aren’t saying this. I’m not talking about novices, but the leaders in their forties and fifties.

Why aren’t they raising questions and showing some concern for where the church is heading with its focus on media and headcount and passive spectating? I know one church that has 17 people on their media staff and only 12 on the pastoral staff.

When a church is spending more of its budget on media than shepherding, something is out of whack. We have gotten things twisted around. My book is simply saying come back, folks. I’m not against innovation. But we need more wisdom.

Take a minute and read the entire discussion as Swindoll answers questions such as:

  • Early in your book you say that when the church becomes an entertainment center, biblical literacy is the first casualty. So why do you think the church has become so enamored with entertainment?
  • We can look back before modern technology entered the sanctuary and see the same values at work. The crusades of Billy Graham, the revivals of the Great Awakening, even all the way back to the Reformation, you see that Martin Luther used music and forms of worship that were relevant to his German culture. So what’s wrong with taking relevant cultural expressions in the 21st century and using them in our worship?
  • Speak to the 35-year-old pastor leading a young, growing church. The ministry is focused on communicating the gospel and honoring Christ, but he wants to incorporate more technology and media. How does that pastor know how far to go? What are the red flags he and his team should look for?
  • Let’s talk about what you do on Sunday morning. How do you discern the difference between the genuine presence of God among his people, and a fabricated experience generated by the staging, music, and lights?
  • You are a very engaging communicator. Philip Yancey even said that “Charles Swindoll doesn’t have a boring bone in his body.” Some might even say that you are very entertaining to listen to. How do you reconcile that with what you’ve just said about the dangers of being entertainment driven? How do you ensure that people attracted to your ministry are engaging it for the right reason?

We’re not of the opinion that corporate worship has to look like it did in the 1600’s, the 1850’s, the 1970’s or any other era in history.  But we are of the opinion that it should be centered on God, focused on God, and should enhance one’s awareness of God’s goodness, holiness, transcendence, bigness, awesomeness, and presence among us. 

If the focus is on stage personalities, celebrities, and a cool atmosphere designed to facilitate acceptance of a speaker’s message, Jesus probably isn’t the focus of worship.  Worship is what we do in response to God.  The work we hope to see taking place in the hearts of the people is the work of the Holy Spirit. 

We do not worship God when we delight in Sunday morning shows, and real life change is not facilitated by convincing people we really are cool in order to get them to listen to us and ultimately respond to the message. 

After all, real Christianity isn’t cool or politically popular, and the biblical emphasis on godliness and an “others first” lifestyle isn’t particularly helpful in climbing the ladder of success.  We shouldn’t present a version of the faith that is any different than what it really is.

Nowhere To Run – God Delivers And Restores


Isaiah 47:10-15 NIV

10 You have trusted in your wickedness
    and have said, ‘No one sees me.’
Your wisdom and knowledge mislead you
    when you say to yourself,
    ‘I am, and there is none besides me.’
11 Disaster will come upon you,
    and you will not know how to conjure it away.
A calamity will fall upon you
    that you cannot ward off with a ransom;
a catastrophe you cannot foresee
    will suddenly come upon you.

12 “Keep on, then, with your magic spells
    and with your many sorceries,
    which you have labored at since childhood.
Perhaps you will succeed,
    perhaps you will cause terror.
13 All the counsel you have received has only worn you out!
    Let your astrologers come forward,
those stargazers who make predictions month by month,
    let them save you from what is coming upon you.

14 Surely they are like stubble;
    the fire will burn them up.
They cannot even save themselves
    from the power of the flame.
These are not coals for warmth;
    this is not a fire to sit by.
15 That is all they are to you—
    these you have dealt with
    and labored with since childhood.
All of them go on in their error;
    there is not one that can save you.