11 Now when Job’s three friends heard of all this adversity that had come upon him, each one came from his own place—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. For they had made an appointment together to come and mourn with him, and to comfort him. 12 And when they raised their eyes from afar, and did not recognize him, they lifted their voices and wept; and each one tore his robe and sprinkled dust on his head toward heaven. 13 So they sat down with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his grief was very great.
Job Deplores His Birth
3 After this Job opened his mouth and cursed the day of his birth.2 And Job [a]spoke, and said:
3 “May the day perish on which I was born, And the night in which it was said, ‘A male child is conceived.’ 4 May that day be darkness; May God above not seek it, Nor the light shine upon it. 5 May darkness and the shadow of death claim it; May a cloud settle on it; May the blackness of the day terrify it. 6 As for that night, may darkness seize it; May it not [b]rejoice among the days of the year, May it not come into the number of the months. 7 Oh, may that night be barren! May no joyful shout come into it! 8 May those curse it who curse the day, Those who are ready to arouse Leviathan. 9 May the stars of its morning be dark; May it look for light, but have none, And not see the [c]dawning of the day; 10 Because it did not shut up the doors of my mother’s womb, Nor hide sorrow from my eyes.
Job 3:11-19 New King James Version
11 “Why did I not die at birth? Why did I not[a]perish when I came from the womb? 12 Why did the knees receive me? Or why the breasts, that I should nurse? 13 For now I would have lain still and been quiet, I would have been asleep; Then I would have been at rest 14 With kings and counselors of the earth, Who built ruins for themselves, 15 Or with princes who had gold, Who filled their houses with silver; 16 Or why was I not hidden like a stillborn child, Like infants who never saw light? 17 There the wicked cease from troubling, And there the [b]weary are at rest. 18 There the prisoners [c]rest together; They do not hear the voice of the oppressor. 19 The small and great are there, And the servant is free from his master.
Job 3:20-26 New King James Version
20 “Why is light given to him who is in misery, And life to the bitter of soul, 21 Who long[a] for death, but it does not come, And search for it more than hidden treasures; 22 Who rejoice exceedingly, And are glad when they can find the grave? 23 Why is light given to a man whose way is hidden, And whom God has hedged in? 24 For my sighing comes before [b]I eat, And my groanings pour out like water. 25 For the thing I greatly feared has come upon me, And what I dreaded has happened to me. 26 I am not at ease, nor am I quiet; I have no rest, for trouble comes.”
22 Some time later God tested Abraham. He said to him, “Abraham!”
“Here I am,” he replied.
2 Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”
3 Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”
6 Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, “Father?”
“Yes, my son?” Abraham replied.
“The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”
8 Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together.
9 When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. 10 Then he reached out his hand and took the knife to slay his son. 11 But the angel of the Lord called out to him from heaven, “Abraham! Abraham!”
“Here I am,” he replied.
12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”
13 Abraham looked up and there in a thicket he saw a ram[a] caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. 14 So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”
4 And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; 5 for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.” 6 Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” 7 And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. 8 But you shall receive power when the Holy Spirit has come upon you; and you shall be [a]witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”
Acts 2:1-6 New King James Version
Coming of the Holy Spirit
2 When the Day of Pentecost had fully come, they were all [a]with one accord in one place. 2 And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. 3 Then there appeared to them [b]divided tongues, as of fire, and one sat upon each of them. 4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.
The Crowd’s Response
5 And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. 6 And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language.
Acts 2:12-24 New King James Version
12 So they were all amazed and perplexed, saying to one another, “Whatever could this mean?”
13 Others mocking said, “They are full of new wine.”
Peter’s Sermon
14 But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. 15 For these are not drunk, as you suppose, since it is only[a]the third hour of the day. 16 But this is what was spoken by the prophet Joel:
17 ‘And it shall come to pass in the last days, says God, That I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams. 18 And on My menservants and on My maidservants I will pour out My Spirit in those days; And they shall prophesy. 19 I will show wonders in heaven above And signs in the earth beneath: Blood and fire and vapor of smoke. 20 The sun shall be turned into darkness, And the moon into blood, Before the coming of the great and awesome day of the Lord. 21 And it shall come to pass That whoever calls on the name of the Lord Shall be saved.’
22 “Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know— 23 Him, being delivered by the determined purpose and foreknowledge of God, you [b]have taken by lawless hands, have crucified, and put to death; 24 whom God raised up, having [c]loosed the [d]pains of death, because it was not possible that He should be held by it.
Acts 2:32-33,36 New King James Version
32 This Jesus God has raised up, of which we are all witnesses. 33 Therefore being exalted [a]to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear. 36 “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.”
Acts 2:37-41 New King James Version
37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Men and brethren, what shall we do?”
38 Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the [a]remission of sins; and you shall receive the gift of the Holy Spirit. 39 For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.”
A Vital Church Grows
40 And with many other words he testified and exhorted them, saying, “Be saved from this [b]perverse generation.” 41 Then those who [c]gladly received his word were baptized; and that day about three thousand souls were added to them.
When we don’t trust the Lord in any given difficulty, the entire burden is on us. We’re tense, and our lungs are tight. But when we roll our burden onto the Lord’s shoulders, we are finally able to exhale.
A life of faith is one of breathing deeply, being filled with the Holy Spirit’s oxygen, and learning to relax and smile.
1 Peter 5:6-8 New International Version
6 Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. 7 Cast all your anxiety on him because he cares for you.
8 Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.
13 By the first day of the first month of Noah’s six hundred and first year, the water had dried up from the earth. Noah then removed the covering from the ark and saw that the surface of the ground was dry. 14 By the twenty-seventh day of the second month the earth was completely dry.
15 Then God said to Noah, 16 “Come out of the ark, you and your wife and your sons and their wives. 17 Bring out every kind of living creature that is with you—the birds, the animals, and all the creatures that move along the ground—so they can multiply on the earth and be fruitful and increase in number on it.”
18 So Noah came out, together with his sons and his wife and his sons’ wives. 19 All the animals and all the creatures that move along the ground and all the birds—everything that moves on land—came out of the ark, one kind after another.
20 Then Noah built an altar to the Lord and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. 21 The Lord smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of humans, even though[a] every inclination of the human heart is evil from childhood. And never again will I destroy all living creatures, as I have done.
22 “As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night will never cease.”
Genesis 9:11-13 New International Version
11 I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth.”
12 And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: 13 I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth.
1 There was a man in the land of Uz, whose name was Job; and that man was blameless and upright, and one who feared God and [a]shunned evil. 2 And seven sons and three daughters were born to him. 3 Also, his possessions were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very large household, so that this man was the greatest of all the [b]people of the East.
4 And his sons would go and feast in their houses, each on his appointed day, and would send and invite their three sisters to eat and drink with them. 5 So it was, when the days of feasting had run their course, that Job would send and [c]sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned and cursed[d] God in their hearts.” Thus Job did regularly.
Satan Attacks Job’s Character
6 Now there was a day when the sons of God came to present themselves before the Lord, and [e]Satan also came among them. 7 And the Lord said to [f]Satan, “From where do you come?”
So Satan answered the Lord and said, “From going to and fro on the earth, and from walking back and forth on it.”
8 Then the Lord said to Satan, “Have you [g]considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and [h]shuns evil?”
9 So Satan answered the Lord and said, “Does Job fear God for nothing? 10 Have You not [i]made a hedge around him, around his household, and around all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land.
Job 1:13-22 New King James Version
Job Loses His Property and Children
13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother’s house; 14 and a messenger came to Job and said, “The oxen were plowing and the donkeys feeding beside them, 15 when the [a]Sabeans [b]raided them and took them away—indeed they have killed the servants with the edge of the sword; and I alone have escaped to tell you!”
16 While he was still speaking, another also came and said, “The fire of God fell from heaven and burned up the sheep and the servants, and [c]consumed them; and I alone have escaped to tell you!”
17 While he was still speaking, another also came and said, “The Chaldeans formed three bands, raided the camels and took them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you!”
18 While he was still speaking, another also came and said, “Your sons and daughters were eating and drinking wine in their oldest brother’s house, 19 and suddenly a great wind came from [d]across the wilderness and struck the four corners of the house, and it fell on the young people, and they are dead; and I alone have escaped to tell you!”
20 Then Job arose, tore his robe, and shaved his head; and he fell to the ground and worshiped. 21 And he said:
“Naked I came from my mother’s womb, And naked shall I return there. The Lord gave, and the Lord has taken away; Blessed be the name of the Lord.”
22 In all this Job did not sin nor charge God with wrong.
Job 2:1-10 New King James Version
Satan Attacks Job’s Health
2 Again there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them to present himself before the Lord. 2 And the Lord said to Satan, “From where do you come?”
Satan answered the Lord and said, “From going to and fro on the earth, and from walking back and forth on it.”
3 Then the Lord said to Satan, “Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil? And still he holds fast to his integrity, although you incited Me against him, to [a]destroy him without cause.”
4 So Satan answered the Lord and said, “Skin for skin! Yes, all that a man has he will give for his life. 5 But stretch out Your hand now, and touch his bone and his flesh, and he will surely [b]curse You to Your face!”
6 And the Lord said to Satan, “Behold, he is in your hand, but spare his life.”
7 So Satan went out from the presence of the Lord, and struck Job with painful boils from the sole of his foot to the crown of his head. 8 And he took for himself a potsherd with which to scrape himself while he sat in the midst of the ashes.
9 Then his wife said to him, “Do you still hold fast to your integrity? [c]Curse God and die!”
10 But he said to her, “You speak as one of the foolish women speaks. Shall we indeed accept good from God, and shall we not accept adversity?” In all this Job did not sin with his lips.
“Imagine a world within a world.” That is how Hormuz Bana describes the centuries-old community where he lives in Mumbai – and which is in danger of vanishing.
Located below the Eastern Express Highway, this storied enclave is everything that most of Mumbai is not: idyllic, languid, and devoid of the city’s signature traffic.
“Living here has given me a sense of belonging,” says the 30-year-old marketing executive.
Bana lives in Dadar Parsi Colony, one of 25 colonies in Mumbai that officials designed solely for Parsis, an ethnoreligious group of Persian descendants in India who follow the Zoroastrian religion.
The Zoroastrians, whose doctrines influenced the principles of Judaism and Christianity, fled from Persia – modern-day Iran – to India in the 7th century to avoid political and religious persecution. Over centuries, a thriving community of bankers, industrialists, traders and engineers grew along India’s west coast.
But their numbers are dwindling. According to Indian Census data, there were more than 100,000 Parsis in the country in 1941. By 2011, there were fewer than 60,000. And by 2050, experts predict numbers will drop to about 40,000.
As numbers dwindle and the community fights to sustain itself, progressives want to widen the remit for new members. But they face strong resistance from more orthodox Parsis, who believe any dilution of their faith is sacrilegious.
Inside the enclave
Dadar Parsi Colony was established in the mid-1890s after the bubonic plague tore through Bombay, as Mumbai was then known, claiming thousands of lives.
At the time, the city was home to about 800,000 people, and the illness quickly spread through crowded slums. To ease congestion, the city’s British colonial leaders expanded Bombay’s limits to Dadar, then a low-lying marshland.
Visionary engineer Mancherji Edulji Joshi persuaded British authorities to set aside plots for lower middle-class Parsis, and drew up a blueprint of a model neighborhood, detailed to the type of flowers and trees to be planted on the streets. Joshi was given a 999-year lease for 103 plots.
In Dadar, the colony’s leafy streets were laid out in a grid formation, lined by low-rise Victorian apartment blocks.
“He had a rule that no building should be more than two stories high,” says Joshi’s granddaughter, Zarine Engineer. “Before a single house was constructed, he planted the streets with trees, each street with a different kind.”
Jam-e-Jamshed Road – named after the prominent Parsi newspaper – still has rows of ashoka trees. Firdausi Road, named after the Persian poet Firdawsi, is dappled with mahogany.
There is a library, a function hall, sports grounds, a seminary, a school, and a temple. The buildings are named after their proprietors: Dina House, Readymoney House and Marker House. It was not uncommon for Parsis’ surnames to reflect their line of work.
The Readymoneys, for example, made their fortune by trading opium, which was a ready source of money. Another family, the Sodawaterbottleopenerwalas – “wala” meaning “of a place of trade” – most likely made a business of opening soda water bottles. It remains one of the best-known Parsi surnames and there’s even an Indian chain of restaurants named after them.
Largest colony
Of all the Parsi colonies in Mumbai, Dadar Parsi Colony remains the largest. It is home to about 15,000 Parsis, roughly 12% of the community’s global population.
Every morning, sometimes as early as 4:30 a.m., the colony’s fitness enthusiasts power walk up and down the streets. Many of the older residents surface slightly later, perched on their verandas to pry on what’s happening beneath them.
Soon, the fishmongers and vegetable sellers make their way to each apartment, selling their daily produce. The garbage collectors dutifully come to collect the garbage, and the launder does the same for clothes. There’s an ironing man to collect and drop off ironed clothes, and the knife sharpener visits to sharpen knives.
But over the years, there have been attempts to thwart the community’s traditional way of life. Engineer has, time and time again, fought off threats of encroachment on the colony by municipal corporations.
Ninety-year-old twins Mithoo and Mani Contractor, Joshi’s cousins, have lived in the colony all their lives.
Joshi’s granddaughter, Zarine Engineer, 75, another Dadar Parsi Colony local, sits on the same board of trustees that her grandfather did, the Parsi Central Association (PCA).
The PCA looks after the well being of the colony’s residents – although 99 years later, the PCA’s methods have changed. Now, it has a WhatsApp group, in which members voice their complaints – perhaps a broken street lamp or a pothole – and Engineer will arrange for it to be fixed.
“When I was a young girl, I would sit beside (Joshi) as he patiently listened to the qualms of the residents,” says Engineer. “Some would complain of monkeys entering their house through windows, or a fallen tree, and today I am doing the same.”
The apartments are cheap – and empty
Today, Mumbai’s extreme wealth disparity has earned it the moniker of the world’s “most expensive slum.”
More than half of its residents live in slums with no running water, often just feet from some of the city’s most expensive high-rises. The average rent for a two-bedroom apartment in the wider Dadar district costs an average Rs. 145,000 ($1,920) a month.
But rents inside all 25 of Mumbai’s Parsi colonies have barely increased in decades. Long-time tenants continue to pay about Rs. 300 ($4) per month, and most are no longer perceived as lower-middle class.
Parsis are one of the most successful and wealthy minority groups in the world. They make up less than 1% of India’s entire population, but four Parsis sit on the country’s list of top 20 billionaires.
Apartments like the ones in the Parsi colonies – spacious, well maintained and low in cost – are hard to come by in Mumbai. Their interiors are a blend of British and Chinese influences, from Victorian motifs carved into oak bed frames to porcelain vases obtained through trade with mainland China.
Rents have remained low because of the Rent Control Act from 1947, which regulates the housing market in Mumbai and limits increase for residents who have been living in the same apartment prior to 1947, said Viraf Mehta, a trustee of the Bombay Parsi Punchayet (BPP).
The BPP owns most of the apartments in the Parsi colonies, including about3,000 which fall under the act, as the same families have lived in those apartments for generations.
Mehta says the BPP rarely increases rents for newer residents “out of benevolence.”
Colony apartments are highly sought after for their unique features and low price. Yet about a quarter of flats in the colonies remain empty, according to Mehta. Many of the occupants have settled overseas, but continue to pay the rent to ensure they don’t lose the flat.
“The turnover rate is extremely low,” says Mehta. “We have close to 1,000 people on waiting lists wanting a flat in one of the colonies, but there are no vacant houses.”
Everyone on the waiting list is a Parsi.
Not open
Joshi couldn’t afford to build a wall around the colony – and, as a result, Dadar remains the only Parsi enclave without one. But the lack of a physical wall doesn’t mean there aren’t barriers to entry for those wishing to join the community.
After the BPP sold three plots to a developer some years ago, in 2009, that developer want to sell apartments on the plot to the highest bidder – even if they were not Parsi.
The PCA eventually won a six-year battle against the developers, and a court granted a permanent injunction restraining the builder from selling flats inside the colony to anyone who was not a Zoroastrian.
Five years later, the Street Vendors’ Act – a nationwide bill aimed at improving the lives of street vendors – would have paved the way for street stalls in Dadar colony. Led by Engineer, hundreds of people marched in protest to preserve the colony’s heritage.
The plan was withdrawn and the colony’s roads remain off limits.
Bana, an ordained Zoroastrian priest, lives in an apartment block built by his great-grandfather. His father grew up there, and his grandmother before that.
“To a layman, it would be very difficult to identify where the colony begins and ends,” he says. “But to us, we know each nook and cranny like the back of our hands.”
Declining population
Since the 1940s, the number of Parsis in India has plunged.
According to a study by demographer Ava Khullar, there are several reasons for to this phenomenon. Low fertility is one – about a third of Parsis don’t marry, and the average Parsi woman of child-bearing age has one child, compared to a national average of 2.5 children.
The exclusion of children born to women who marry non-Parsi men in the population figures is also a key reason.
The rule became legally binding following the Petit v Jijabhai case in 1908. Suzanne Briere, a French woman and wife of the Parsi industrialist Ratanji Dadabhoy Tata, wished for her body to be left in Bombay’s dokhmas, or Towers of Silence, to be exposed to vultures, per traditional Zoroastrian death rites.
After her marriage, she converted to Zoroastrianism by undergoing an initiation ritual performed by a priest. During the ceremony, individuals wear a sudreh (a sacred muslin tunic) and kusti (sacred thread) for the first time, while reciting prayers, completing their initiation into the faith.
Whether this conversion was permitted was up for dispute, as orthodox Parsis believed being born into the community was a prerequisite for initiation.
Briere took her case to the Bombay High Court, where Justices Dinshaw Davar and Frank Beamon concluded that the Parsi community consists of Parsis who are born of both Zoroastrian parents who profess the Zoroastrian religion; Iranis from Persia professing the Zoroastrian religion; and the children of Parsi fathers by “alien” (non-Parsi) mothers who have been duly and properly admitted into the religion. The legal definition excludes the children of Parsi mothers by “alien” (non-Parsi) fathers.
Years later, the same rules are largely followed. Reformists argue it is sexist and bigoted, while others believe that it is the way things should be. “I think it is our duty to ensure that we keep our race going,” says Bana, who married a fellow Zoroastrian.
“I have no opinion on interfaith marriages. But personally, I think these are some things we can do to give back to a community when it has given us so much.”
Locked out of the colony
The BPP follows the same 1908 judgment made by Justices Davar and Beamon. If one spouse is non-Parsi, they are not deemed eligible for colony life.
“As far as the BPP is concerned, this is the law of the land,” says Mehta. “Whatever my personal beliefs are, I have a duty to uphold the trust deed which is bound by this.”
In 2019, Sanaya Dalal, a Parsi woman married to a half-Parsi man and resident of Dadar Parsi Colony, challenged these rules after her five-year-old son wasn’t granted membership to the colony’s gym for being “a non-Parsi.”
“So I’m supposed to explain to my son that he’ll have to bow out gracefully, leaving behind his friends and the playground that he loves so much,” she wrote in an opinion piece.
Dalal’s case caused controversy within the community, with conservative members supporting the rule and progressive members deeming them anachronistic. After some debate, her son remains without membership, and is not allowed to enter the clubhouse unless signed in by a member.
Farzeen Khan, a 29-year-old Parsi woman who grew up in Khareghat Colony, sides with Dalal. “The solution (to the falling numbers) is to be more inclusive,” she says.
“We are one of the smallest but wealthiest communities in the country. I think it’s time to open our doors and see how we can be more inclusive, rather than cling onto our exclusive identity from yesteryear,” says Khan.
Despite their disagreements, Bana, the Zoroastrian priest, says Parsis will find a way to continue their legacy.
“We aren’t a community that focuses on the negative,” says Bana. “I’m certain we will overcome any hurdle that comes our way, be it interfaith marriages, or extinction.”
4 Adam[a] made love to his wife Eve, and she became pregnant and gave birth to Cain.[b] She said, “With the help of the Lord I have brought forth[c] a man.” 2 Later she gave birth to his brother Abel.
Now Abel kept flocks, and Cain worked the soil. 3 In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. 4 And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, 5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.
6 Then the Lord said to Cain, “Why are you angry? Why is your face downcast? 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”
8 Now Cain said to his brother Abel, “Let’s go out to the field.”[d] While they were in the field, Cain attacked his brother Abel and killed him.
9 Then the Lord said to Cain, “Where is your brother Abel?”
“I don’t know,” he replied. “Am I my brother’s keeper?”
10 The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground. 11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.”
13 Cain said to the Lord, “My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.”
15 But the Lord said to him, “Not so[e]; anyone who kills Cain will suffer vengeance seven times over.” Then the Lord put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the Lord’s presence and lived in the land of Nod,[f] east of Eden.
7 For none of us lives to himself, and no one dies to himself. 8 For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s. 9 For to this end Christ died [a]and rose and lived again, that He might be Lord of both the dead and the living. 10 But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of [b]Christ.
Philippians 1:20-26 New King James Version
20 according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death. 21 For to me, to live is Christ, and to die is gain. 22 But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I [a]cannot tell. 23 [b]For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. 24 Nevertheless to remain in the flesh is more needful for you. 25 And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith, 26 that your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.
2 Corinthians 5:1-10 New King James Version
Assurance of the Resurrection
5 For we know that if our earthly [a]house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this we groan, earnestly desiring to be clothed with our [b]habitation which is from heaven, 3 if indeed, having been clothed, we shall not be found naked. 4 For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life. 5 Now He who has prepared us for this very thing is God, who also has given us the Spirit as [c]a guarantee.
6 So we are always confident, knowing that while we are at home in the body we are absent from the Lord. 7 For we walk by faith, not by sight. 8 We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.
The Judgment Seat of Christ
9 Therefore we make it our aim, whether present or absent, to be well pleasing to Him. 10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.
1 Thessalonians 4:13-18 New King James Version
The Comfort of Christ’s Coming
13 But I do not want you to be ignorant, brethren, concerning those who have fallen [a]asleep, lest you sorrow as others who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who [b]sleep in Jesus.
15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are [c]asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. 18 Therefore comfort one another with these words.
1 Corinthians 15:51-58 New King James Version
51 Behold, I tell you a [a]mystery: We shall not all sleep, but we shall all be changed— 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.”
55 “O[b] Death, where is your sting? O Hades, where is your victory?”
56 The sting of death is sin, and the strength of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
28 “The rest of the people—priests, Levites, gatekeepers, musicians, temple servants and all who separated themselves from the neighboring peoples for the sake of the Law of God, together with their wives and all their sons and daughters who are able to understand— 29 all these now join their fellow Israelites the nobles, and bind themselves with a curse and an oath to follow the Law of God given through Moses the servant of God and to obey carefully all the commands, regulations and decrees of the Lord our Lord.
30 “We promise not to give our daughters in marriage to the peoples around us or take their daughters for our sons.
31 “When the neighboring peoples bring merchandise or grain to sell on the Sabbath, we will not buy from them on the Sabbath or on any holy day. Every seventh year we will forgo working the land and will cancel all debts.
32 “We assume the responsibility for carrying out the commands to give a third of a shekel[a] each year for the service of the house of our God: 33 for the bread set out on the table; for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, at the New Moon feasts and at the appointed festivals; for the holy offerings; for sin offerings[b] to make atonement for Israel; and for all the duties of the house of our God.
34 “We—the priests, the Levites and the people—have cast lots to determine when each of our families is to bring to the house of our God at set times each year a contribution of wood to burn on the altar of the Lord our God, as it is written in the Law.
35 “We also assume responsibility for bringing to the house of the Lord each year the firstfruits of our crops and of every fruit tree.
36 “As it is also written in the Law, we will bring the firstborn of our sons and of our cattle, of our herds and of our flocks to the house of our God, to the priests ministering there.
37 “Moreover, we will bring to the storerooms of the house of our God, to the priests, the first of our ground meal, of our grain offerings, of the fruit of all our trees and of our new wine and olive oil. And we will bring a tithe of our crops to the Levites, for it is the Levites who collect the tithes in all the towns where we work. 38 A priest descended from Aaron is to accompany the Levites when they receive the tithes, and the Levites are to bring a tenth of the tithes up to the house of our God, to the storerooms of the treasury. 39 The people of Israel, including the Levites, are to bring their contributions of grain, new wine and olive oil to the storerooms, where the articles for the sanctuary and for the ministering priests, the gatekeepers and the musicians are also kept.
36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
37 Or what shall a man give in exchange for his soul?
Mark 9:43-50 King James Version
43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44 Where their worm dieth not, and the fire is not quenched.
45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46 Where their worm dieth not, and the fire is not quenched.
47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48 Where their worm dieth not, and the fire is not quenched.
49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Luke 12:4-5 King James Version
4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
John 3:14-18 King James Version
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
John 5:24-29 King James Version
24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;
27 And hath given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
John 14:1-6King James Version
14 Let not your heart be troubled: ye believe in God, believe also in me.
2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
4 And whither I go ye know, and the way ye know.
5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John 17:24 King James Version
24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
Matthew 24:29-31 King James Version
29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
3 When the seventh month came and the Israelites had settled in their towns, the people assembled together as one in Jerusalem. 2 Then Joshua son of Jozadak and his fellow priests and Zerubbabel son of Shealtiel and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses the man of God. 3 Despite their fear of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the Lord, both the morning and evening sacrifices. 4 Then in accordance with what is written, they celebrated the Festival of Tabernacles with the required number of burnt offerings prescribed for each day. 5 After that, they presented the regular burnt offerings, the New Moon sacrifices and the sacrifices for all the appointed sacred festivals of the Lord, as well as those brought as freewill offerings to the Lord. 6 On the first day of the seventh month they began to offer burnt offerings to the Lord, though the foundation of the Lord’s temple had not yet been laid.
Ezra 3:10-13 New International Version
10 When the builders laid the foundation of the temple of the Lord, the priests in their vestments and with trumpets, and the Levites (the sons of Asaph) with cymbals, took their places to praise the Lord, as prescribed by David king of Israel. 11 With praise and thanksgiving they sang to the Lord:
“He is good; his love toward Israel endures forever.”
And all the people gave a great shout of praise to the Lord, because the foundation of the house of the Lord was laid. 12 But many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy. 13 No one could distinguish the sound of the shouts of joy from the sound of weeping, because the people made so much noise. And the sound was heard far away.
Matthew 13:24-30 King James Version – The Wheat and the Tares
24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Matthew 13:34-43 King James Version
34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37 He answered and said unto them, He that soweth the good seed is the Son of man;
38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Matthew 22:1-14 King James Version – Marriage of the King’s Son
22 And Jesus answered and spake unto them again by parables, and said,
2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5 But they made light of it, and went their ways, one to his farm, another to his merchandise:
6 And the remnant took his servants, and entreated them spitefully, and slew them.
7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
14 For many are called, but few are chosen.
Matthew 25:31-46 King James Version – The Sheep and the Goats
31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39 Or when saw we thee sick, or in prison, and came unto thee?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.
7 When Solomon finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple. 2 The priests could not enter the temple of the Lord because the glory of the Lord filled it. 3 When all the Israelites saw the fire coming down and the glory of the Lord above the temple, they knelt on the pavement with their faces to the ground, and they worshiped and gave thanks to the Lord, saying,
“He is good; his love endures forever.”
4 Then the king and all the people offered sacrifices before the Lord. 5 And King Solomon offered a sacrifice of twenty-two thousand head of cattle and a hundred and twenty thousand sheep and goats. So the king and all the people dedicated the temple of God. 6 The priests took their positions, as did the Levites with the Lord’s musical instruments, which King David had made for praising the Lord and which were used when he gave thanks, saying, “His love endures forever.” Opposite the Levites, the priests blew their trumpets, and all the Israelites were standing.
7 Solomon consecrated the middle part of the courtyard in front of the temple of the Lord, and there he offered burnt offerings and the fat of the fellowship offerings, because the bronze altar he had made could not hold the burnt offerings, the grain offerings and the fat portions.
8 So Solomon observed the festival at that time for seven days, and all Israel with him—a vast assembly, people from Lebo Hamath to the Wadi of Egypt. 9 On the eighth day they held an assembly, for they had celebrated the dedication of the altar for seven days and the festival for seven days more. 10 On the twenty-third day of the seventh month he sent the people to their homes, joyful and glad in heart for the good things the Lord had done for David and Solomon and for his people Israel.
The Lord Appears to Solomon
11 When Solomon had finished the temple of the Lord and the royal palace, and had succeeded in carrying out all he had in mind to do in the temple of the Lord and in his own palace,
13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
14 And he said unto him, Man, who made me a judge or a divider over you?
15 And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21 So is he that layeth up treasure for himself, and is not rich toward God.
22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
23 The life is more than meat, and the body is more than raiment.
Luke 16:1-12 King James Version
16 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
5 So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12 And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
Luke 16:19-31 King James Version
19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21 And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29 Abraham saith unto him, They have Moses and the prophets; let them hear them.
30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
The Acoustic Bible, is a Bible that is Sang for Prayer, Worship, Contemplation, and Soaking. The reason why this is so awesome is that actual Scriptures, are not only set to Music, but they are also actually Sung! In the Old Testament Psalms, these were actually sung in the Tabernacle.
When you sing scripture as Prayer, it is very powerful because, you are actually singing the Word of God.
Isaiah 55:11 New International Version 11 so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. Plus it is more powerful when you are singing it, and using it for Praise and Worship!!
14 So the Lord sent a plague on Israel, and seventy thousand men of Israel fell dead. 15 And God sent an angel to destroy Jerusalem. But as the angel was doing so, the Lord saw it and relented concerning the disaster and said to the angel who was destroying the people, “Enough! Withdraw your hand.” The angel of the Lord was then standing at the threshing floor of Araunah[a] the Jebusite.
16 David looked up and saw the angel of the Lord standing between heaven and earth, with a drawn sword in his hand extended over Jerusalem. Then David and the elders, clothed in sackcloth, fell facedown.
17 David said to God, “Was it not I who ordered the fighting men to be counted? I, the shepherd,[b] have sinned and done wrong. These are but sheep. What have they done? Lord my God, let your hand fall on me and my family, but do not let this plague remain on your people.”
David Builds an Altar
18 Then the angel of the Lord ordered Gad to tell David to go up and build an altar to the Lord on the threshing floor of Araunah the Jebusite. 19 So David went up in obedience to the word that Gad had spoken in the name of the Lord.
20 While Araunah was threshing wheat, he turned and saw the angel; his four sons who were with him hid themselves. 21 Then David approached, and when Araunah looked and saw him, he left the threshing floor and bowed down before David with his face to the ground.
22 David said to him, “Let me have the site of your threshing floor so I can build an altar to the Lord, that the plague on the people may be stopped. Sell it to me at the full price.”
23 Araunah said to David, “Take it! Let my lord the king do whatever pleases him. Look, I will give the oxen for the burnt offerings, the threshing sledges for the wood, and the wheat for the grain offering. I will give all this.”
24 But King David replied to Araunah, “No, I insist on paying the full price. I will not take for the Lord what is yours, or sacrifice a burnt offering that costs me nothing.”
25 So David paid Araunah six hundred shekels[c] of gold for the site. 26 David built an altar to the Lord there and sacrificed burnt offerings and fellowship offerings. He called on the Lord, and the Lord answered him with fire from heaven on the altar of burnt offering.
27 Then the Lord spoke to the angel, and he put his sword back into its sheath. 28 At that time, when David saw that the Lord had answered him on the threshing floor of Araunah the Jebusite, he offered sacrifices there. 29 The tabernacle of the Lord, which Moses had made in the wilderness, and the altar of burnt offering were at that time on the high place at Gibeon. 30 But David could not go before it to inquire of God, because he was afraid of the sword of the angel of the Lord.
3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
4 And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
Mark 12:24-27 King James Version
24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Job 19:23-27 King James Version
23 Oh that my words were now written! oh that they were printed in a book!
24 That they were graven with an iron pen and lead in the rock for ever!
25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
26 And though after my skin worms destroy this body, yet in my flesh shall I see God:
27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
Daniel 12:1-3 King James Version
12 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
Daniel 12:9-10 King James Version
9 And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
Daniel 12:13 King James Version
13 But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.
2 Samuel 12:18-23 King James Version
18 And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead?
19 But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead.
20 Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the Lord, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.
21 Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.
22 And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live?
23 But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.
Psalm 21:1-4 King James Version
21 The king shall joy in thy strength, O Lord; and in thy salvation how greatly shall he rejoice!
2 Thou hast given him his heart’s desire, and hast not withholden the request of his lips. Selah.
3 For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.
4 He asked life of thee, and thou gavest it him, even length of days for ever and ever.
Psalm 23:4-6 King James Version
4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
5 Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2 And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3 But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4 I wept and wept because no one was found who was worthy to open the scroll or look inside. 5 Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.”
6 Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits[a] of God sent out into all the earth. 7 He went and took the scroll from the right hand of him who sat on the throne. 8 And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. 9 And they sang a new song, saying:
“You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. 10 You have made them to be a kingdom and priests to serve our God, and they will reign[b] on the earth.”
20 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
3 Peter therefore went forth, and that other disciple, and came to the sepulchre.
4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
9 For as yet they knew not the scripture, that he must rise again from the dead.
John 20:10-16 King James Version
10 Then the disciples went away again unto their own home.
11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
John 20:17-23 King James Version
17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
