Faith Triumphs Over Law
Galatians 2:11-21 New International Version
Paul Opposes Cephas
11 When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
14 When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?
15 “We who are Jews by birth and not sinful Gentiles 16 know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.
17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! 18 If I rebuild what I destroyed, then I really would be a lawbreaker.
19 “For through the law I died to the law so that I might live for God. 20 I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”[b]
Faith Triumphs Over Law (NOTES)
Galatians 1:6-7 New International Version
No Other Gospel
6 I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— 7 which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ.
Galatians 1:8-10 New International Version
8 But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! 9 As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!
10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.
Galatians 2:21 New International Version
21 I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”[a]
Ephesians 2:1-20 King James Version
2 And you hath he quickened, who were dead in trespasses and sins;
2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17 And came and preached peace to you which were afar off, and to them that were nigh.
18 For through him we both have access by one Spirit unto the Father.
19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
Ephesians 2:1-17 NLT
Made Alive with Christ
2 Once you were dead because of your disobedience and your many sins. 2 You used to live in sin, just like the rest of the world, obeying the devil—the commander of the powers in the unseen world.[a] He is the spirit at work in the hearts of those who refuse to obey God. 3 All of us used to live that way, following the passionate desires and inclinations of our sinful nature. By our very nature we were subject to God’s anger, just like everyone else.
4 But God is so rich in mercy, and he loved us so much, 5 that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!) 6 For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus. 7 So God can point to us in all future ages as examples of the incredible wealth of his grace and kindness toward us, as shown in all he has done for us who are united with Christ Jesus.
8 God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. 9 Salvation is not a reward for the good things we have done, so none of us can boast about it. 10 For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.
Oneness and Peace in Christ
11 Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts. 12 In those days you were living apart from Christ. You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them. You lived in this world without God and without hope. 13 But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.
14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. 15 He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. 16 Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.
17 He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near. 18 Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.
What are the Works Of The Law?
In his letters, the apostle Paul warned the believers in the churches in Rome and Galatia not to place their hope for salvation in the works of the law. To the Roman Christians, he said, “For by works of the law no human being will be justified in his [God’s] sight” (Romans 3:20). To the Galatian believers: “We know that a person is not justified by works of the law but through faith in Jesus Christ” (Galatians 2:16; cf. 3:5). To justify is to declare righteous.
The “works of the law” are the actions performed to fulfill the Mosaic Law found in the first five books of the Old Testament. Keeping the Sabbath, being circumcised (the issue before the Galatian churches), eating “clean” foods, and other ceremonies are powerless to justify us in the sight of God. In addition, following the morality of the law (not murdering, not committing adultery, not stealing) is insufficient to make us right in God’s eyes. No act on the part of sinful creatures can result in God’s declaring them to be righteous in His sight.
Why can’t the works of the law save us? First, because the works of the law can never be done completely. The standard is perfection, and that means “good enough” won’t pass muster. Paul explains to the Galatians: “All who rely on the works of the law are under a curse, as it is written: ‘Cursed is everyone who does not continue to do everything written in the Book of the Law’” (Galatians 3:10, emphasis added). James further explains that anyone who offends in just one point is guilty of breaking the whole of the law (James 2:10). There are over six hundred individual commandments in the Mosaic Law, and breaking just one of them one time renders a person guilty. No one but Jesus ever kept the law perfectly.
Second, the law was never intended to justify anyone; it was given to show us our sinfulness and to reveal the perfect holiness of the Lawgiver (Romans 3:20). Without the law, we would not know what sin is (Romans 7:7). The law is holy because God is holy. Just as a straightedge reveals the crookedness of a line, so the law of God exposes our lack of holiness. No one measures up to God’s standard (Romans 3:10). The law cannot justify; it can only condemn. No one can stand before a holy God on the basis of his own efforts, even if those efforts include a hearty attempt at keeping the works of the law.
If the works of the law justify no one, and serve only to reveal our own sinfulness and our desperate state, what are we to do? The Bible offers the only solution to the problem of sin: “But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe” (Romans 3:21–22). This is why “the just shall live by faith” (Romans 1:17, NKJV).
We can only be declared righteous “by faith apart from works of the law” (Romans 3:28), and that faith must rest in the only Savior, the Lord Jesus Christ: “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12). To continue to attempt to earn a place in heaven through the works of the law is to ignore the sacrifice of Christ: “If righteousness could be gained through the law, Christ died for nothing!” (Galatians 2:21).
SANCTIFICATION (HOLINESS) IS BOTH POSITIONAL (IMPARTATION) AND EXPERIENTIAL (SOMETHING WE HAVE TO DO WITH THE HELP OF THE HOLY SPIRIT)
1 CORINTHIANS 1:30 (KJV)
30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and SANCTIFICATION, and redemption:
23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
24 Faithful is he that calleth you, who also will do it.
1 THESSALONIANS 4:3 (KJV)
3 For this is the will of God, even your SANCTIFICATION, that ye should abstain from fornication:
2 Corinthians 7:1 King James Version (KJV)
7 Having therefore these promises, dearly beloved, LET US CLEANSE OURSELVES from all filthiness of the flesh and spirit, PERFECTING HOLINESS in the fear of God.
1 THESSALONIANS 3:13 (KJV)
13 To the end he may stablish your hearts UNBLAMEABLE in HOLINESS before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
There has to be a good balance between POSITIONAL/IMPARTED SANCTIFICATION and EXPERIENTIAL SANCTIFICATION/HOLINESS. Some Churches preach one without the other. Both are equally important.
