Author: Percy Parakh

What Is The Second Coming Of Jesus Christ ?


The second coming of Jesus Christ is the hope of believers that God is in control of all things, and is faithful to the promises and prophecies in His Word. In His first coming, Jesus Christ came to earth as a baby in a manger in Bethlehem, just as prophesied. Jesus fulfilled many of the prophecies of the Messiah during His birth, life, ministry, death, and resurrection. However, there are some prophecies regarding the Messiah that Jesus has not yet fulfilled. The second coming of Christ will be the return of Christ to fulfill these remaining prophecies. In His first coming, Jesus was the suffering Servant. In His second coming, Jesus will be the conquering King. In His first coming, Jesus arrived in the most humble of circumstances. In His second coming, Jesus will arrive with the armies of heaven at His side.

The Old Testament prophets did not make clearly this distinction between the two comings. This can be seen in Isaiah 7:149:6-7 and Zechariah 14:4. As a result of the prophecies seeming to speak of two individuals, many Jewish scholars believed there would be both a suffering Messiah and a conquering Messiah. What they failed to understand is that there is only one Messiah and He would fulfill both roles. Jesus fulfilled the role of the suffering servant (Isaiah chapter 53) in His first coming. Jesus will fulfill the role of Israel’s deliverer and King in His second coming. Zechariah 12:10 and Revelation 1:7, describing the second coming, look back to Jesus being pierced. Israel, and the whole world, will mourn for not having accepted the Messiah the first time He came.

After Jesus ascended into heaven, the angels declared to the apostles, “‘Men of Galilee,’ they said, ‘why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven’” (Acts 1:11). Zechariah 14:4 identifies the location of the second coming as the Mount of Olives. Matthew 24:30 declares, “At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory.” Titus 2:13 describes the second coming as a “glorious appearing.”

The second coming is spoken of in greatest detail in Revelation 19:11-16, “I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. Out of his mouth comes a sharp sword with which to strike down the nations. ‘He will rule them with an iron scepter.’ He treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS.”

Wisdom Is Shouting In The Street


WISDOM IS SHOUTING IN THE STREET BUT MOST ARE HARD OF HEARING Proverbs 1:20-33

20 Wisdom shouts in the street, She lifts her voice in the square; 21 At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings:

22 “How long, O naive ones, will you love being simple-minded? And scoffers delight themselves in scoffing; And fools hate knowledge?

23 “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you.

24 “Because I called and you refused, I stretched out my hand and no one paid attention; 25 And you neglected all my counsel And did not want my reproof;

26 I will also laugh at your calamity; I will mock when your dread comes,

27 When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you.

28 “Then they will call on me, but I will not answer; They will seek me diligently but they will not find me,

29 Because they hated knowledge And did not choose the fear of the Lord.

30 “They would not accept my counsel, They spurned all my reproof.

31 “So they shall eat of the fruit of their own way And be satiated with their own devices.

32 “For the waywardness of the naive will kill them, And the complacency of fools will destroy them.

33 “But he who listens to me shall live securely And will be at ease from the dread of evil.”

Live In Light Of Coming Judgement

2 Thessalonians 1:1-6 New King James Version

Greeting

Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

Grace to you and peace from God our Father and the Lord Jesus Christ.

God’s Final Judgment and Glory

We are bound to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly, and the love of every one of you all abounds toward each other, so that we ourselves boast of you among the churches of God for your patience and faith in all your persecutions and [a]tribulations that you endure, which is manifest[b] evidence of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer; since it is a righteous thing with God to repay with [c]tribulation those who trouble you,

2 Thessalonians 1:7-10 New King James Version

and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, 10 when He comes, in that Day, to be glorified in His saints and to be admired among all those who [a]believe, because our testimony among you was believed.

2 Thessalonians 1:11-12 New King James Version

11 Therefore we also pray always for you that our God would count you worthy of this calling, and fulfill all the good pleasure of His goodness and the work of faith with power, 12 that the name of our Lord Jesus Christ may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.

1 Thessalonians 5:23-24 New King James Version

Blessing and Admonition

23 Now may the God of peace Himself sanctify[a] you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful, who also will do it.

The PDF Of The entire Lesson Is Here Below:
Live In The Light Of The Coming Judgement

Finding Peace In A Conflicted World


Ephesians 2:11-22 New International Version

Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.

19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

I Am A Buddhist. Why should I consider becoming Christian?


Compared with Buddhism, Christianity has several distinguishing features that show that it deserves consideration.

First, while both Christianity and Buddhism have an historical central figure, namely Jesus and Buddha, only Jesus is shown to have risen from the dead. Many people in history have been wise teachers. Many have started religious movements. Siddhartha Guatama, the historical Buddha also called Sakyamuni, stands out among them for having special wisdom and a profound philosophy of life. But Jesus also stands out, and He has confirmed His spiritual teachings with a test that only divine power could pass. Jesus’ body of teachings is confirmed by the death and resurrection of His literal body—a fact which He prophesied and fulfilled in Himself (Matthew 16:2120:18-19Mark 8:311Luke 9:22John 20-211 Corinthians 15). Jesus deserves special consideration.

Second, the Christian Scriptures are historically outstanding, deserving serious consideration. One could even say that the history of the Bible is so compelling that to doubt the Bible is to doubt history itself since the Bible is the most historically verifiable book of all antiquity. The only book more historically verifiable than the Old Testament (the Hebrew Bible) is the New Testament. Consider the following:

1) More manuscripts exist for the New Testament than for any other of antiquity—5,000 ancient Greek manuscripts, 24,000 in all including other languages. The multiplicity of manuscripts allows for a tremendous research base by which we can test the texts against each other and identify what the originals said.

2) The manuscripts of the New Testament are closer in age to the originals than are any other document of antiquity. All of the originals were written within the time of the contemporaries (eyewitnesses), in the first century A.D., and we currently have parts of manuscript dating back to A.D. 125. Whole book copies surface by A.D. 200, and the complete New Testament can be found dating back to A.D. 250. Having all the books of the New Testament initially written within the times of eyewitnesses means that the books did not have time to devolve into myth and folklore. Plus, their truth claims were held accountable by members of the Church who, as personal witnesses to the events, could check the facts.

3) The New Testament documents are more accurate than any other of antiquity. John R. Robinson in Honest to God reports that the New Testament documents are 99.9 percent accurate (most accurate of any complete antique book). Bruce Metzger, an expert in the Greek New Testament, suggests a more modest 99.5 percent.

Third, Christian ethics has a stronger foundation than Buddhist ethics. Christian ethics is founded in the personal character of God. God is personal and moral. His nature is good, and therefore all actions which align with His goodness are actually good. Whatever departs from His goodness is actually evil. For Buddhists, however, ultimate reality is not understood as personal. But morality by its very nature requires personality. To illustrate, consider the morality of a rock. One does not blame a rock for being used in a murder since it is not a person with moral duties. Rather, the moral duty lies with the person who used that rock for evil purposes. Buddhism lacks the personal framework for moral duty. With Buddhism, karma is the framework for morality. But karma is impersonal. It is akin to a law of nature. Breaking a karmic “rule” is not intrinsically evil. There seems to be no significant difference between error (non-moral mistakes) and sin (moral wrongdoing).

Furthermore, many Buddhists even assert that the dualities of “good” and “evil” ultimately break down. “Good” and “evil” would be part of maya, the illusory world of sensory reality. The categories of morality are not grand enough to map onto ultimate reality, and enlightened individuals will see that good and evil blur into one. But such a position means that ultimate reality would not be “good.” It wouldn’t be “evil” either, but then what assurance exists that “ultimate reality” is even a worthwhile pursuit? And what grounds would there be for living a morally good life as opposed to an amoral life without regard for moral distinctions, or an inactive life avoiding moral choices as much as possible? If Buddhism asserts that reality is not ultimately personal and the distinctions between good and evil are not actually real, then Buddhism does not have a true foundation for ethics. Christianity, on the other hand, can point to the character of God as personally founding morality and providing a basis to distinguish good from evil.

Fourth, Christianity rightly appreciates “desire.” Buddhist ethics seems to have a core difficulty at this point. Sakyamuni taught that tanha, “desire” or “attachment,” is the root of suffering and is to be dissolved. But some admittedly good things are based on the idea of desire. Love, for example, is “to desire the good of another” (John 15:131 John 4:7-12). One could not even love unless one had a degree of attachment in desiring someone else’s well-being. In contrast, Christianity teaches that desire is good when it is properly directed. Paul urges Christians to “desire the greater gifts” of the Spirit (1 Corinthians 12:3114:1). In the Psalms, we see pictures of worshipers longing for and desiring fellowship with God (Psalm 42:1-2; 84). And, of course, God does not simply act loving, He is love (1 John 4:9Psalm 136John 3:16). Sacrificing desire altogether seems to throw out the proverbial baby (love) with the dirty bathwater (suffering).

Fifth is the question “What do you do with your sin?” Buddhism has at least two ideas of sin. Sin is sometimes understood as ignorance. It is sinful if one does not see or understanding reality as Buddhism defines it. However, in Buddhism, there is still an idea of moral error termed “sin.” To do something deliberately evil, to break a spiritual or earthly law, or to desire wrong things, these would be identifiable sins. But, this latter definition of sin points to a kind of moral error that requires real atonement. From where can atonement rise? Can atonement come by adherence to karmic principles? Karma is impersonal and amoral. One could do good works to even the balance, but one cannot ever dispose of sin. Karma does not even provide a context whereby moral error is even moral. Whom have we offended if we sin in private? Karma does not care one way or the other because karma is not a person. Can atonement come by prayer or devotion to a Bodhisattva or a Buddha? Even if those characters could offer forgiveness, it seems like sin would still be left unpaid. They would forgive sin showing it to be excusable; it is not a big deal.

Christianity, on the other hand, has the only adequate theological view of sin. In Christianity sin is moral error. Ever since Adam, humans have been sinful creatures. Sin is real. And it sets an infinite gap between man and bliss. Sin demands justice. But it cannot be “balanced out” with an equal or greater amount of good works. If someone has ten times more good works than bad works, then he or she still has bad works on the conscience. What happens to these remaining bad works? Are they just forgiven as if they were not a big deal in the first place? Are they permitted into bliss? Are they mere illusions thus leaving no problem whatsoever? None of these options are suitable.

Concerning illusion, sin is too real to us to be explained away as illusion. Concerning our sinfulness, when we are honest with ourselves we all know that we have sinned. Concerning forgiveness, to simply forgive sin at no cost treats sin like it is not of much consequence even though we know that to be false. Concerning bliss, bliss is not much good if sin keeps getting smuggled in. It seems like the scales of karma leave us with sin on our hearts and bliss either cannot tolerate us, or it must cease being perfect so that we can come in.

Christianity has an answer for sin. No sin goes unpunished, but the punishment has already been satisfied in Christ’s personal sacrifice on the cross. God became man, lived a perfect life, and died the death that we deserved. He was crucified on our behalf, a substitute for us, and a covering, or atonement, for our sins. Furthermore, He was resurrected, proving that not even death could conquer Him. He promises the same resurrection unto eternal life for all who put their faith in Him as their only Lord and Savior (Romans 3:10236:238:1210:9-10Ephesians 2:8-9Philippians 3:21).

This is no “easy believism” where God, like a janitor, just cleans up all our mistakes. Rather, this is a life-long commitment where we take on a new nature and begin a new relationship with God Himself (Romans 6:1Ephesians 2:1-10). When a person really believes God is who He says He is in the Bible, and really believes God did what He says He did in the Bible, and a person puts his or her life on that belief—that person is transformed. He becomes a new creation by the power of God (2 Corinthians 5:17). You cannot stay the same once you have that belief. One could just as easily continue reading the morning paper after realizing his house was on fire. That knowledge (the house is on fire) motivates action and changes your life (stop reading the paper and do something about the fire).

Nor is Jesus simply an answer among many others. All the world’s religions have some level of truth in them, but ultimately, Jesus is the only answer to the human condition. Meditation, works, prayer—none of these can make us worthy of the infinite and eternal gift of heaven. None of these can undo the sin we’ve done. Only when Christ pays our sin debt and we place our faith in Him can we be saved. Only then is sin covered, hope assured, and life filled with eternal meaning.

Finally, it is only in Christianity that we can know that we are saved. We do not have to rely on some fleeting experience, nor do we rely on our own good works or fervent meditation. Nor do we put our faith in a false god whom we are trying to “believe-into-existence.” We have a living and true God, an historically anchored faith, an abiding and testable revelation of God (Scripture), and a guaranteed home in heaven with God.

So, what does this mean for you? Jesus is the ultimate reality! Jesus is the perfect sacrifice for your sins. God offers all of us forgiveness and salvation if we will simply receive His gift to us (John 1:12), believing Jesus to be the Savior who laid down His life for us, His friends. If you place your trust in Jesus as your Savior, you will have absolute assurance of eternal life in heaven. God will forgive your sins, cleanse your soul, renew your spirit, give you abundant life in this world, and eternal life in the next world. How can we reject such a precious gift? How can we turn our backs on God who loved us enough to sacrifice Himself for us?

If you are unsure about what you believe, we invite you to say the following prayer to God; “God, help me to know what is true. Help me to discern what is error. Help me to know what is the correct path to salvation.” God will always honor such a prayer.

If you want to receive Jesus as your Savior, simply speak to God, verbally or silently, and tell Him that you receive the gift of salvation through Jesus. If you want a prayer to say, here is an example: “God, thank you for loving me. Thank you for sacrificing yourself for me. Thank you for providing for my forgiveness and salvation. I accept the gift of salvation through Jesus. I receive Jesus as my Savior. Amen!”

Have you made a decision to trust Jesus as your Savior because of what you have read here today? If so, please click on the “I trusted in Christ as Savior today” button below.

What Is Buddhism and what do Buddhists believe?

Prepare For Christ’s Return


1 Thessalonians 4:13-18 New King James Version

The Comfort of Christ’s Coming

13 But I do not want you to be ignorant, brethren, concerning those who have fallen [a]asleep, lest you sorrow as others who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who [b]sleep in Jesus.

15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are [c]asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. 18 Therefore comfort one another with these words.

1 Thessalonians 5:1-8 New King James Version

The Day of the Lord

But concerning the times and the seasons, brethren, you have no need that I should write to you. For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape.

 But you, brethren, are not in darkness, so that this Day should overtake you as a thief. You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be [a]sober. For those who sleep, sleep at night, and those who get drunk are drunk at night. But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation.

1 Thessalonians 5:9-14 New King James Version

For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us, that whether we wake or sleep, we should live together with Him.

11 Therefore [a]comfort each other and [b]edify one another, just as you also are doing.

Various Exhortations

12 And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and [c]admonish you, 13 and to esteem them very highly in love for their work’s sake. Be at peace among yourselves.

14 Now we [d]exhort you, brethren, warn those who are [e]unruly, comfort the fainthearted, uphold the weak, be patient with all.

The Entire PDF of the Lesson is available here:
Prepare for Christ’s Return

How To Be Happy – Christians And Sacrifice


1 Corinthians 6:12-20 New International Version

Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14 By his power God raised the Lord from the dead, and he will raise us also. 

15 Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[a] 17 But whoever is united with the Lord is one with him in spirit.[b]

18 Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your bodies.

Commit To Holiness And Integrity


1 Thessalonians 4:1-2 New King James Version

Plea for Purity

Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God; for you know what commandments we gave you through the Lord Jesus.

1 Thessalonians 5:15-22 New King James Version

15 See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all.

16 Rejoice always, 17 pray without ceasing, 18 in everything give thanks; for this is the will of God in Christ Jesus for you.

19 Do not quench the Spirit. 20 Do not despise prophecies. 21 Test all things; hold fast what is good. 22 Abstain from every form of evil.

1 Thessalonians 4:3-8 New King James Version

For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor, not in passion of lust, like the Gentiles who do not know God; that no one should take advantage of and defraud his brother in this matter, because the Lord is the avenger of all such, as we also forewarned you and testified. For God did not call us to uncleanness, but in holiness. Therefore he who rejects this does not reject man, but God, who[a] has also given us His Holy Spirit.

1 Thessalonians 4:9-12 New King James Version

A Brotherly and Orderly Life

But concerning brotherly love you have no need that I should write to you, for you yourselves are taught by God to love one another; 10 and indeed you do so toward all the brethren who are in all Macedonia. But we urge you, brethren, that you increase more and more; 11 that you also aspire to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you, 12 that you may walk properly toward those who are outside, and that you may lack nothing.

Entire PDF of Lesson is available here below:
Commit To Holiness And Integrity

Construction Zone – Christians And Sacrifice


1 Corinthians 3:10-23 New International Version

10 By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. 11 For no one can lay any foundation other than the one already laid, which is Jesus Christ. 12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, 13 their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. 14 If what has been built survives, the builder will receive a reward. 15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.

16 Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? 17 If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple.

18 Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. 19 For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness”[a]20 and again, “The Lord knows that the thoughts of the wise are futile.”[b] 21 So then, no more boasting about human leaders! All things are yours, 22 whether Paul or Apollos or Cephas[c] or the world or life or death or the present or the future—all are yours, 23 and you are of Christ, and Christ is of God.

A Rebuke From A Wise Person Is A Gift

“It’s so important to learn how to receive and how to give godly counsel and reproof. Most of us don’t like the idea of being rebuked. Nor do we find it easy to rebuke others. Yet a wise person’s reproof has great value and is to be desired.

According to Proverbs 25:12, a rebuke from a wise person is a gift: ‘Like a gold ring or an ornament of gold is a wise reprover to a listening ear.’

Imagine how grateful you would be if someone gave you an expensive, beautiful piece of gold jewelry—custom-designed for you! God does just that when we humbly receive wise reproof. And He does this for others when we offer wise reproof.” | Nancy DeMoss Wolgemuth #PowerOfWordsChallenge

Faithful In Trying Times – Exposition by Apostle Paul on 1 Thessalonians 2, 3


1 Thessalonians 2:13-20 New King James Version

Their Conversion

13 For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe. 14 For you, brethren, became imitators of the churches of God which are in Judea in Christ Jesus. For you also suffered the same things from your own countrymen, just as they did from the Judeans, 15 who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are [a]contrary to all men, 16 forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins; but wrath has come upon them to the uttermost.

Longing to See Them

17 But we, brethren, having been taken away from you for a short time in presence, not in heart, endeavored more eagerly to see your face with great desire. 18 Therefore we wanted to come to you—even I, Paul, time and again—but Satan hindered us. 19 For what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ at His coming? 20 For you are our glory and joy.

1 Thessalonians 3:1-5 New King James Version

Concern for Their Faith

Therefore, when we could no longer endure it, we thought it good to be left in Athens alone, and sent Timothy, our brother and minister of God, and our fellow laborer in the gospel of Christ, to establish you and encourage you concerning your faith, that no one should be shaken by these afflictions; for you yourselves know that we are appointed to this. For, in fact, we told you before when we were with you that we would suffer tribulation, just as it happened, and you know. For this reason, when I could no longer endure it, I sent to know your faith, lest by some means the tempter had tempted you, and our labor might be in vain.

1 Thessalonians 3:6-13 New King James Version

Encouraged by Timothy

But now that Timothy has come to us from you, and brought us good news of your faith and love, and that you always have good remembrance of us, greatly desiring to see us, as we also to see you— therefore, brethren, in all our affliction and distress we were comforted concerning you by your faith. For now we live, if you stand fast in the Lord.

For what thanks can we render to God for you, for all the joy with which we rejoice for your sake before our God, 10 night and day praying exceedingly that we may see your face and perfect what is lacking in your faith?

Prayer for the Church

11 Now may our God and Father Himself, and our Lord Jesus Christ, direct our way to you. 12 And may the Lord make you increase and abound in love to one another and to all, just as we do to you, 13 so that He may establish your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus Christ with all His saints.

Entire PDF of Lesson below:
Faithful In Trying Times

The Harder They Fall – Jesus And The Temple


Matthew 24:1-8 New International Version

The Destruction of the Temple and Signs of the End Times

24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.

Matthew 24:15-24 New International Version

15 “So when you see standing in the holy place ‘the abomination that causes desolation,’[a] spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. 17 Let no one on the housetop go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers! 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.

22 “If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. 24 For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect.

Zubin’s Wedding Pictures


These are some of the Wedding Pictures of Zubin’s Wedding to Suzanne Michele Parakh. Top Left is Zubin with his mom Deborah, Middle One is Me, Zubin, Suzanne, and Deborah, Top right is Deborah holding her granddaughter Olivia.

Bottom Left is Zayda, Stephenie, Neville, Zubin, Suzanne, Kara, and Sophie, Bottom Middle includes the whole family and Lily (doggie). Right is All My Immediate Family of Neville and Zubin.

I Was A Hindu Monk Until I Met Jesus


What happens when a devoted Hindu monk begins questioning everything? In this episode, Lisa Fields sits down with Rahil Patel — a former Hindu monk who spent years in one of the world’s most influential Hindu traditions — to explore his incredible journey to Christianity.

They dive deep into the key differences between Hinduism and Christianity, how to talk to Hindu friends about Jesus with respect and understanding, the importance of grace vs. karma, and Rahil’s personal story of encountering Christ after years of spiritual searching.

Whether you’re curious about Hindu beliefs, interested in interfaith dialogue, or looking to better understand how to reach others with the gospel, this episode is rich with wisdom and grace.

Support the mission and vision of Jude 3 Project here: https://www.jude3project.org/donate Grab our curriculum here: https://www.jude3project.org

Bake Sales Gone Bad – Jesus And The Temple


John 2:13-25 New International Version

Jesus Clears the Temple Courts

13 When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. 14 In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. 15 So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. 16 To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!” 17 His disciples remembered that it is written: “Zeal for your house will consume me.”[a]

18 The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”

19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”

20 They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21 But the temple he had spoken of was his body. 22 After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

23 Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name.[b] 24 But Jesus would not entrust himself to them, for he knew all people. 25 He did not need any testimony about mankind, for he knew what was in each person.

Paul’s Ministry In Thessalonica


Acts 17:1-13 New King James Version

Preaching Christ at Thessalonica

17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures, explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus whom I preach to you is the Christ.” And some of them were persuaded; and a great multitude of the devout Greeks, and not a few of the leading women, joined Paul and Silas.

Assault on Jason’s House

But the Jews [a]who were not persuaded, [b]becoming envious, took some of the evil men from the marketplace, and gathering a mob, set all the city in an uproar and attacked the house of Jason, and sought to bring them out to the people. But when they did not find them, they dragged Jason and some brethren to the rulers of the city, crying out, “These who have turned the world upside down have come here too. Jason has [c]harbored them, and these are all acting contrary to the decrees of Caesar, saying there is another king—Jesus.” And they troubled the crowd and the rulers of the city when they heard these things. So when they had taken security from Jason and the rest, they let them go.

Ministering at Berea

10 Then the brethren immediately sent Paul and Silas away by night to Berea. When they arrived, they went into the synagogue of the Jews. 11 These were more [d]fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. 12 Therefore many of them believed, and also not a few of the Greeks, prominent women as well as men. 13 But when the Jews from Thessalonica learned that the word of God was preached by Paul at Berea, they came there also and stirred up the crowds.

1 Thessalonians 1:1-10 New King James Version

Greeting

Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace to you and peace [a]from God our Father and the Lord Jesus Christ.

Their Good Example

We give thanks to God always for you all, making mention of you in our prayers, remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father, knowing, beloved brethren, your election by God. For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake.

And you became followers of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, so that you became examples to all in Macedonia and Achaia who believe. For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything. For they themselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God, 10 and to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come.

1 Thessalonians 2:1-12 New King James Version

Paul’s Conduct

For you yourselves know, brethren, that our coming to you was not in vain. But [a]even after we had suffered before and were spitefully treated at Philippi, as you know, we were bold in our God to speak to you the gospel of God in much conflict. For our exhortation did not come from error or uncleanness, nor was it in deceit.

But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts. For neither at any time did we use flattering words, as you know, nor a [b]cloak for covetousness—God is witness. Nor did we seek glory from men, either from you or from others, when we might have made demands as apostles of Christ. But we were gentle among you, just as a nursing mother cherishes her own children. So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us. For you remember, brethren, our labor and toil; for laboring night and day, that we might not be a burden to any of you, we preached to you the gospel of God.

10 You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe; 11 as you know how we exhorted, and comforted, and [c]charged every one of you, as a father does his own children, 12 that you would walk worthy of God who calls you into His own kingdom and glory.

Johnathan Edwards the Great Revivalist


GREAT AWAKENING.

Jonathan Edwards, who was one of America’s greatest theologians, was a New England pastor of the 1700s. Edwards was brilliant. At age 6 he studied Latin. He entered Yale when not quite 13 and graduated when barely 15. He was ordained at 19, taught at Yale by 20 and later became president of Princeton. Harvard granted him both a bachelor’s and a master’s degree on the same day.

But he is best known for Sinners In The Hands of an Angry God – the most famous sermon in American history. He preached it on Sunday, July 8th, 1741 while ministering in tiny Enfield, Connecticut. A group of women had spent the previous night praying for revival. When Edwards rose to speak, he quietly announced his text was Deuteronomy 32:35 “… their foot shall slide in due time.” This “hellfire and brimstone” approach was somewhat a departure for Edwards. Of his thousand written sermons, less than a dozen are of this type. Edwards neither gestured nor raised his voice. He spoke softly and simply, warning the unconverted that they were dangling over hell like a spider over the fire.

“O sinner! Consider the fearful danger. The unconverted are now walking over the pit of hell on a rotten covering, and there innumberable places in this covering so weak that it will not bear their weight, and these places are not seen.”

Edwards’ voice was suddenly lost amid cries and commotion from the crowd. He paused, appealing for calm. Then he concluded: “Let everyone that is out of Christ, now awake and flee from the wrath to come.

The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation. Let every one fly out of Sodom.”

Strong men held to pews and posts, feeling they were sliding into hell. Others shook uncontrollably and rolled on the floor. Throughought the night cries of men and women were heard throughout the village, begging God to save them. Five hundred were converted that evening, sparking a revival that swept thousands into the kingdom.

The Great Awakening had come.

Tim Hall

Job Repents, God Restores


Job 42:1-6 New King James Version

Job’s Repentance and Restoration

42 Then Job answered the Lord and said:

“I know that You can do everything,
And that no purpose of Yours can be withheld from You.
You asked, ‘Who is this who hides counsel without knowledge?’
Therefore I have uttered what I did not understand,
Things too wonderful for me, which I did not know.
Listen, please, and let me speak;
You said, ‘I will question you, and you shall answer Me.’

“I have heard of You by the hearing of the ear,
But now my eye sees You.
Therefore I abhor[a] myself,
And repent in dust and ashes.”

Job 42:7-9 New King James Version

And so it was, after the Lord had spoken these words to Job, that the Lord said to Eliphaz the Temanite, “My wrath is aroused against you and your two friends, for you have not spoken of Me what is right, as My servant Job has. Now therefore, take for yourselves seven bulls and seven rams, go to My servant Job, and offer up for yourselves a burnt offering; and My servant Job shall pray for you. For I will accept [a]him, lest I deal with you according to your folly; because you have not spoken of Me what is right, as My servant Job has.

So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did as the Lord commanded them; for the Lord had [b]accepted Job.

Job 42:10-17 New King James Version

10 And the Lord [a]restored Job’s losses when he prayed for his friends. Indeed the Lord gave Job twice as much as he had before. 11 Then all his brothers, all his sisters, and all those who had been his acquaintances before, came to him and ate food with him in his house; and they consoled him and comforted him for all the adversity that the Lord had brought upon him. Each one gave him a piece of silver and each a ring of gold.

12 Now the Lord blessed the latter days of Job more than his beginning; for he had fourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and one thousand female donkeys. 13 He also had seven sons and three daughters. 14 And he called the name of the first [b]Jemimah, the name of the second [c]Keziah, and the name of the third [d]Keren-Happuch. 15 In all the land were found no women so beautiful as the daughters of Job; and their father gave them an inheritance among their brothers.

16 After this Job lived one hundred and forty years, and saw his children and grandchildren for four generations. 17 So Job died, old and full of days.

A Question Of Authority – Jesus And The Temple


Matthew 12:1-8 New International Version

Jesus Is Lord of the Sabbath

1 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”

He answered, “Haven’t you read what David did when he and his companions were hungry? He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests. 

Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent? I tell you that something greater than the temple is here. 

If you had known what these words mean, ‘I desire mercy, not sacrifice,’[a] you would not have condemned the innocent. For the Son of Man is Lord of the Sabbath.”

God Answers Job


Job 38:1-21 New King James Version

The Lord Reveals His Omnipotence to Job

38 Then the Lord answered Job out of the whirlwind, and said:

“Who is this who darkens counsel
By words without knowledge?
Now [a]prepare yourself like a man;
I will question you, and you shall answer Me.

“Where were you when I laid the foundations of the earth?
Tell Me, if you have understanding.
Who determined its measurements?
Surely you know!
Or who stretched the [b]line upon it?
To what were its foundations fastened?
Or who laid its cornerstone,
When the morning stars sang together,
And all the sons of God shouted for joy?

“Or who shut in the sea with doors,
When it burst forth and issued from the womb;
When I made the clouds its garment,
And thick darkness its swaddling band;
10 When I fixed My limit for it,
And set bars and doors;
11 When I said,
‘This far you may come, but no farther,
And here your proud waves must stop!’

12 “Have you commanded the morning since your days began,
And caused the dawn to know its place,
13 That it might take hold of the ends of the earth,
And the wicked be shaken out of it?
14 It takes on form like clay under a seal,
And stands out like a garment.
15 From the wicked their light is withheld,
And the [c]upraised arm is broken.

16 “Have you entered the springs of the sea?
Or have you walked in search of the depths?
17 Have the gates of death been [d]revealed to you?
Or have you seen the doors of the shadow of death?
18 Have you comprehended the breadth of the earth?
Tell Me, if you know all this.

19 “Where is the way to the dwelling of light?
And darkness, where is its place,
20 That you may take it to its territory,
That you may know the paths to its home?
21 Do you know it, because you were born then,
Or because the number of your days is great?

Job 39:26-30 New King James Version

26 “Does the hawk fly by your wisdom,
And spread its wings toward the south?
27 Does the eagle mount up at your command,
And make its nest on high?
28 On the rock it dwells and resides,
On the crag of the rock and the stronghold.
29 From there it spies out the prey;
Its eyes observe from afar.
30 Its young ones suck up blood;
And where the slain are, there it is.

Job 40:1-5 New King James Version

God’s Power and Wisdom

40 Moreover the Lord answered Job, and said:

“Shall the one who contends with the Almighty correct Him?
He who rebukes God, let him answer it.”

Job’s Response to God

Then Job answered the Lord and said:

“Behold, I am vile;
What shall I answer You?
I lay my hand over my mouth.
Once I have spoken, but I will not answer;
Yes, twice, but I will proceed no further.”

Job 40:6-14 New King James Version

God’s Challenge to Job

Then the Lord answered Job out of the whirlwind, and said:

“Now [a]prepare yourself like a man;
I will question you, and you shall answer Me:

“Would you indeed [b]annul My judgment?
Would you condemn Me that you may be justified?
Have you an arm like God?
Or can you thunder with a voice like His?
10 Then adorn yourself with majesty and splendor,
And array yourself with glory and beauty.
11 Disperse the rage of your wrath;
Look on everyone who is proud, and humble him.
12 Look on everyone who is proud, and bring him low;
Tread down the wicked in their place.
13 Hide them in the dust together,
Bind their faces in hidden darkness.
14 Then I will also confess to you
That your own right hand can save you.